Category Archives: Logic

Things which the process of logic would prove true, despite any disagreements about their propositions.

Accepting Evil

I was introduced to the concept of “evil” at a very young age. It was introduced to me through religious conservatism, as well as through television news. Both were saturated with incessant talk of evil things that people were doing all around the world. When my religion taught me that I was evil, when I watched “the news”, I equated my evil with their evil. I equated myself to the murderers on the television, even though I hadn’t killed anyone. If we’re all lost as sinners, then who cares about comparisons?

Just thinking about evil is exhausting. There is no way to create a perfect man. How do we “measure” ourselves as good? Or, better yet, is there value in measuring how “good” we are?

In the past, I would’ve said “Yes”. I measured my good (as well as the good of the whole world) to see who among us, including myself, was going to Heaven. But I never knew what that amount of good needed to get into Heaven was. But I measured away anyway, completely dissatisfied, as the only result I came up with was that “None of us are good enough.”

Well, my religious beliefs have changed over time. And so have my ideas about “good”. But evil still bugs me. I still notice it everywhere. I seem to notice it all of the time. I don’t think it is really possible to ignore it. Throughout the day, I think everyone will, at least one time throughout that day, say “Damn. That isn’t right.” Evil is simply too prevalent to ignore. Sure, when we’re playing with our kids, or reading a book, we aren’t thinking about someone getting raped or murdered in the world. But surely it’s happening. There will be no “end” to it until we die.

Since none of us are sure when we are going to die, and surely we don’t want to think about death constantly, what do we have to look forward to? Why does “looking forward” matter? What do we have but to “look forward”? We look forward as well as looking back. We pleasantly reminisce about the past, while being thankful for getting passed the negative times. We dread the future, while looking forward to what we believe we will enjoy about it. There’s no “constant settling point” with regards to the past and the future (besides the fact that we are alive in the present). There’s no “perspective” that ultimately takes precedent. The past, the present, and the future engage all of our minds. But there’s something special to be said about “moving on”. To hoping. And to just being thankful. You can’t be thankful for anything when your whole life is spent anxiously lamenting and condemning the lack of perfection in the present. Sadly, even this can be taken over by anxiety. There’s nothing that anxiety can’t ruin. It’s a shame.

I should state that, once again, I’m not against lamentation completely. Of course, I’m not completely (there’s that word again) against anxiety. Both serve important functions. But there’s a difference between compassionately bringing up a serious subject that needs attention, and being an asshole about it that no one wants to listen to (being an asshole, I should know this). The latter ultimately boils down to a fear of the lack of “perfection”. I think, ultimately, the motivation comes into play, as well as the “soundness” of one’s argument when one brings up an issue. Is it objectively an issue? That should be argued. After that, why are you bringing up the issue? That should be discussed as well. After those are discussed, it can then be determined whether or not the issue being put on the table is worth “tackling”. Even with this, there will, ultimately, be breakdowns in communication, as ends will conflict with ends, means will conflict with means, etc.

My solution to this is: do what you want. If you want to argue, then argue. If you don’t, then don’t. One can try to bring to the attention of others as many wrongdoings as one can. My measurement is “However many one wants to”. Does it bring you some sense of joy to bring a problem to light? Do you receive something from it psychologically? If so, bring it up. But if you do not gain anything from it, I think the whole situation is fruitless. The nurse that tends to others as a “duty” without getting any pleasure from caring for others is missing the point of her helping others. Of course, they are being helped. That’s important. But the issue is: why wouldn’t that bring one joy? That is the even deeper issue at hand. If one is compassionate, wouldn’t helping others out bring that person joy? (Personal Happiness as a Virtue).

I’m not being stabbed right now. That’s a good thing. I focus on doing things in the present. And that’s what we all do. We all go through our day, working our jobs, reading books, doing a whole range of actions without thinking of the people getting violently attacked throughout the world.

Many would see this as a bad thing. Many people spend their whole lives pointing out these wrongs. Indeed, I would have to say I’m included among these “Hey, this is bad” pointer-outers. Should it not be the case that each and every single one of us should point out each and every single wrongdoing that we are aware of constantly? Wouldn’t this be a good thing?

In the first place, most “moral” ideas never take into account man’s limited nature. Man has to sleep. Poop. I’m not going to be able to help a man getting stabbed while I’m asleep. Nor when I’m pooping. What if the murder is happening hundreds, if not thousands of miles away? What if I have to poop? Not only that, but even if I didn’t have to poop, am I really to fly all the way around the world, only to risk my own life to save someone else? I’d certainly find it noble if someone decided to do that themselves. But should I do it for the “overall good”?

I have reasons for not flying to Africa to help out, for example, someone getting murdered, or for not flying anywhere to help out anyone suffering any kind of injustice. Why? Well, I don’t want to spend the money on a plane ticket. Nor drive to the airport. Figure out where I’m going to stay once I got to wherever I was going. Not to mention, I’d, more than likely, be putting myself in danger. What if I, for example, get kidnapped? Who will help me? My point is that when it comes to “good” and “action”, there has to be some other way to think about it besides the “perfection” attitude: that everyone must spend all of their time and energy to combating every injustice in the world all at once until every justice is eliminated. That is impossible. But, more importantly, I don’t want to do it.

This, of course, does not mean that I am completely against helping out people in need. I, personally, am not going to go out of my way to search for people in need (I commend those that do), but if I see someone get hit by a car, I’d, of course, have no problem with dialing 911. It isn’t that I’m against any person receiving help at all, but I am against an attitude of “moral perfection”. Words like “perfect”, “complete”, etc., really can’t be applied to humans; especially when “good” is involved (this, of course, does not mean that punishment should never happen).

I learned a long time ago that nobody is perfect (I don’t think I learned it in a particularly healthy way). But I was asked “WWJD (What would Jesus do?)” I was taught that I should live a “Godly” life. I spent much of my life being worried over “doing enough.” But enough is enough.

There comes a point when we have to accept our own limitations. I certainly don’t ever think we should say “Welp, that man raped that lady and stole her purse. Oh well. What are ya gonna do.” In an immediate circumstance, when one becomes aware of a wrong, it is certainly commendable to try to “right” the wrong. And there’s various different ways to go about trying to “right a wrong”. But the key to this and what I mentioned earlier is anxiety. Anxiety relating to “perfection”. Of course, it is perfectly natural to feel anxious if one witnesses an attack. But why do you feel anxious? You feel anxious for your own safety, anxious about the health of the one attacked, anxious about the safety of anyone else that may happen to run into the attacker, etc. Anxiety isn’t the problem, but why are we anxious, and what are we anxious about?

“Moralistically”, “good” must be done because one is unsettled by the lack of perfection or perfect good. Any philosophical axiom based on “perfection” must be rejected. We are not God. We don’t have the strength of Superman, the speed of The Flash, etc. Perfection is a destructive goal. It becomes counter-productive. The purpose of doing good is that…well, it is just good. It spreads good will throughout humanity. Compassion is natural and genuine. But the idea of “perfection” waters down “compassion”. Imagine you are a nurse. There are one-hundred seriously injured people under your care, all wailing out in immense pain. “Good perfection”, besides being the case in one definition that no one would ever suffer anything negative ever, would require you to be able to at least completely alleviate the pain of all one-hundred patients instantaneously. This simply isn’t possible. The “ultimate good” would be that no one ever experience pain. The “perfectly good” action would be helping everyone at the same time. But these are, quite obviously, impossible. Striving towards an impossible goal is pointless. Life is not about “the struggle”. “The struggle” just exists: we don’t have to manufacture it. In fact, our whole lives are spent alleviating “the struggle”. If “the struggle” is such a noble idea, why do we all spend so much time trying to relieve ourselves from it? We naturally hate our human condition. Conservatives exacerbate this problem by perverting the human condition, and telling us that we must enjoy it: that God is “testing our faith”, and that we should “be thankful for it”. That our suffering gives us credit that we later redeem to God when we die to get into Heaven. (In addition, according to these same conservatives, there’s a billion little things that will take away this “credit”. I think the fact that we all naturally hate “the human condition” says a lot about these perverted conservatives). Liberals exacerbate the problem of the human condition by striving for perfection to pursue the good. They equate compassion with perfection: if we don’t spend every hour of every day fighting poverty, rape, and racism, then we aren’t doing enough good. And, once again, “enough” is only a complete elimination of poverty, rape, and racism.

The problem, once again, is one of “perfection”, or “the perfect good”. “Perfection”, “completeness”, etc., are words that should not be part of one’s ethical vocabulary. One can never be “completely good”, or “perfect”. “Good”, “helpful” action should never be based on perfection, but should rather be accepted as they are: as “good”, and as “helpful”. One man being saved from starvation is good, even if there are countless others that are, at the same time, not being saved from starvation. We must not lose sight of “the good” simply because we can never achieve “perfection”.

Of course, it is true that, in the Christian belief, perfection is required to be saved from eternal damnation. But it is also true that, in the Christian belief, Christ died as a forgiveness of sins as this perfect requirement. That is Christianity. Christianity is “Perfection is required. Welp, here you go. With love.” That’s it. That’s the “extent” of the “perfection”. A nurse can’t alleviate the severe pain of one-hundred patients simultaneously. I suppose God could. But what if He doesn’t? What is the nurse to do? Should she sit around “believing” that she can simultaneously alleviate the pain of all at once? Or should she focus on each patient, one at a time, doing what she can with compassion?

The thing “to do” is what you want. Eat what you want, read what you want, do what you want. If you want to do evil (besides the fact that you’d do it whether or not you had my approval, or anyone else’s), people are going to want to bring you to justice. I think that is the ultimate point of all of this. Expecting everyone to be a sheriff, an executioner, etc., is impossible nonsense. It is an impossible “moral” goal. Someone will want to bring murderers to justice. Someone will want to be a nurse. The key word is “want”. People’s wants will find a way to meet people’s needs; whether people “want” to get paid, or “need” medical care, things find a way to get done. Never perfectly, nor completely, but they happen enough to be significant enough to garner well-deserved positive attention.

This diversity of values truly is a testament to how peaceful coexistence can happen at all. We’ll go back and forth, arguing over how to increase “the good” and decrease “the bad”, but a perfect, complete elimination of “the bad” will never work.

True compassion does not need an anxious duty to ignite action.

“Perfect love casts out fear.”

My Christianity videos.

Liberal.

Fem.

Insightful.

Free Will Contradictions.

Individual.

The Apparent Disconnect Between Thinking and Acting.

Gray hair from a civil/revolutionary war probability. (Gray from tyranny = granny?)

If one doesn’t find enjoyment or pleasure out of trying to eliminate injustices or right wrongs, one should find something else to do that he or she enjoys.

There’s a reason why people who stay at home to watch football on Sundays are happier than those that go to church.

And why does happiness matter? Well, if Heaven is so great, what does that really mean unless it brings one complete joy?

Is Heaven sitting around griping about the gays? Is it a never-ending Bible read? Do they sit around, constantly complaining about how corrupt the young people in Hell are?

The idea that happiness on Earth doesn’t matter spits in the face of the Garden of Eden. The Garden of Eden was a perfect paradise. Doesn’t that mean that Adam and Eve had to be happy? Of course, if they were perfectly content, why did they eat from the Tree of Knowledge of Good and Evil? Well, to use an analogy, is it not the case that one can be having a great time, but make a grave mistake that directly affects his or her life negatively forever? Can’t a man, driving to the beach to go on vacation, accidentally strike and kill a child with his car, and thus, spend significant time behind bars?

Of course, Adam and Eve disobeyed a direct commandment. But they did not know just how negatively it was going to affect them, and the rest of the world (for the entirety of its existence). This does not mean that they should not have been punished. One, of course, can lament about “why they [we] were ever doomed to failure”, much like one can lament “why the child ever ran out in front of the car”. But what happened happened. Nothing can change it.

In saying all of this, I am very thankful that I am [no longer] like most religious conservatives. To the religious conservatives, the entire world is a lost cause. All of us sinners are going to Hell (except for the 30 or so that meet in this specific building every Sunday). The rules and regulations to live by to avoid Hell are simply impossible to live by. It is the equivalent of a government with hundreds of thousands of various laws, most of which no citizen really understands (or is even aware of), and many of the rules are so nonsensical that it truly takes a fear of punishment to make one ever even consider abiding by them. You live in constant fear of violating even one of the countless laws, and the government of God will have no mercy on a law-breaker after one dies (which one is never sure of, so this anxiety continues in perpetuity). But the difference between government and God is that, at least to many, an unjust government is possible. But the idea of an unjust GOD is NOT possible to Christians and conservatives.

I am ashamed to admit that I used to BE one of those religious conservatives. My life was anxious and Puritanical seemingly constantly (I was lucky enough to get minor breaks from my own self-torture every now and then). It truly was Hell on Earth. I know you probably won’t believe me, but I was fucking MISERABLE. More miserable that I can describe in this piece (but I discuss it a lot here). But by divine intervention, my life changed completely, and forever. I know how that sounds, because I know how typical conservatives use it. But I can only say that I am being genuine, and it is up to you whether or not you believe me. I understand skepticism. It is warranted (thanks to religious conservatism that I used to be a part of).

It is only by the grace of God that I value my happiness here on Earth. (I understand many will say “Well, I’m not religious, and I value my happiness”, or “But you never would’ve gone through that had you never been introduced to religion in the first place.” I’m not going to debate it here. Agree to disagree? Call me a “dumbass believer” on your own blog?) I may never know why He saved me that Hell, of believing that my suffering somehow created my path to Heaven (thus making me purposefully torture myself psychologically), but I am eternally grateful for it. Clearly, there is a difference between the paradise that Eden was and what happened to the world after the fruit was eaten; a difference between me driving to the beach, and me killing a child with my car accidentally. Me killing a child with the car didn’t create the happiness that I had when I envisioned what the beach was going to be like. Clearly.

I get to experience the goodness of God, without EVER being ABLE to “repay” Him in any way, shape, or form. There is no gift that I can give to the Almighty. I was merely given the gift of eternal life through Christ. And it wasn’t because of anything I did: it was merely because God cares about me.

I think this will, ultimately, be the only thing that keeps me from pulling my hair out when I notice government becoming more and more tyrannical, with, seemingly, not enough people realizing it. I think this will be the only thing to keep me sane if I am unfortunate enough to live through a revolutionary war, or if I am kidnapped by my government. Thankfully, if they kill me, they will have only freed me.

#Calexit (#Brexit, etc.).

Braveheart – William Wallace speech

Now that I’m older, I truly understand why “Braveheart” and “The Patriot” were two of my dad’s favorite movies.

This gave me goosebumps.

Voluntarism and Capitalism.

Anarch.

Murray Rothbard.

Creepy FBI encounter.

Henry Ford on fractional-reserve banking.

“It is well enough that people of the nation do not understand our banking and money system, for if they did, I believe there would be a revolution before tomorrow morning.”

The Federal Reserve in 5 minutes.

Murray Rothbard – The Case for a 100 Percent Gold Dollar. (I’ll try to remember adding more Murray pieces after I finish them).

Quotes.

Why am I so blessed? Or have I spoke too soon?

I can’t recommend enough that people study economics. It has taken over my life, for the better. It is the ultimate red pill. Governments make sense when you study economics (if you’re studying the right places). It makes revolutions all the more understandable, and is truly frightening in making you realize that, very likely, you may be involved in a revolutionary war in your life time, or a political prisoner, or subjected to the whims of your “rulers”, whatever they may be. “Constitutional protections” are flimsy when the rulers just……….you know, ignore them. The ultimate answer is an education. That is truly profound. The battle between good and evil never ultimately ceases. We just, thankfully, get some breaks from it every now and then. Peace, of course, is preferable. But smart people know that evil people won’t hesitate to use evil to achieve their means. It is crucial that people be willing to accept their natural right to defend themselves.

It is already known that the Enlightenment changed the world. And such a relatively short period of time ago. But as government gets more and more involved in education, these truths become lost. We mustn’t let the little kiddies ever believe that they have a “right” to ever disobey us. This is why the warning bells have been signaled ever since America’s FOUNDING. The debate over the structure of the government. Thankfully, America was founded upon a rebellion against tyranny. The Enlightenment changed the world. Americans are the products of the Enlightenment. It truly makes one want to study world history, and see if America really was the first “free land”. Ireland, apparently, was “free” for a millennium. That’s astounding. History is full of revolutions. Now, more than ever, I am interested in studying world history.  I finally no longer have my fingers in my ears while I sing “Our God is an awesome God” every time the subject of world history comes to my attention. The same for other subjects as well (thank God).

Many Americans have a “Revere” spirit. We still remember why America became a nation. And at least some of us still understand that this is always relevant. “Revolution” is not simply “historical”. It is always an option. Many Americans understand this, but sadly, more and more refuse to accept this truth. More and more, people become less skeptical of “leaders”. They refuse to believe that America could ever become, say, a North Korea. That type of attitude whittles away the revolutionary spirit that founded the nation. It is a very scary trend. The reason economics is so crucial to this cause is because people will ask, for example, what happened in 2008? Why did I lose everything? They look for answers. Their political leaders always offer them the solutions. And many of them listen, and believe the leaders. Even the most elementary glance at history shows the ultimate “conclusion” of government control. Americans are skeptical of this. “Wait a minute: weren’t we founded on a rebellion against government? Wasn’t that what the Enlightenment was all about? Something fishy is going on here. What am I missing?” The answer is economics.

……….Of course, educating oneself in other areas would help as well. I’m getting around to educating myself on world history. Currently, I’m too involved with economics to do both. You have to have a structure when learning. That, really, comes down to the individual student.

A Philosopher’s Mind.

Free Will Contradictions.

Read.

Public Service Announcement

Here is my response to the blog post below (I have a sneaking suspicion that the author of this post will delete my response. As someone who has done this myself, I think I am justified in this belief. The response is as follows).

“They are mere shells of life eaten out by years of existence in a mechanized society where their energies, from their youth, have been subjected to the wills of bosses, to the deadening prod of identical external stimuli, and been used up in serving ends quite outside themselves. Now they are tired. There is nothing that they want to do — nothing that reflects any thought, or will, or quest, or direction of their own. They seek only relief from their boredom. They want only to be entertained.” I can understand that argument from one point. Yes, work is monotonous, and it sucks the soul out of individuals. But, to put it bluntly, “that’s just how it is”. There is no other alternative because there are no other effective ways to get the needs and desires of humans met. Whether you use your hands, a shovel, or a tractor, food must still come out of the ground, and it will take a certain amount of time, and specific weather, to grow. Whining and complaining about it is a crucial tool to get through the grueling monotony of what is necessary to keep life alive. But I get the sense (perhaps unfairly) that you are a communist. Once again, that could be completely unfair of me to make that judgment. If you are suggesting that life sucks, and are complaining about it, I’m right there with you. But the reason I sense communist sympathy is talk of the “mechanized society”, “subjected to the wills of bosses”, etc. I’d be interested to hear what your alternative to this situation would be. I’m not trying to be rude, but I would guess communism.

Also, sure, maybe we, as hunter-gatherers, weren’t “bored”, as we had to constantly be vigilant of the predator that would kill us. But is that somehow more “noble” than sitting, being bored, and watching television? Why does digging with a shovel make one more “noble” than using a tractor? Why does having an “easier” life make one a worse person? I don’t agree with that argument whatsoever. I certainly agree that television is garbage, and I lament at the brainlessness of it all. Is there something to be said about the average television watcher? Absolutely. They are condemnable on many fronts. But using that to attack “mechanization” or “bosses” is quite silly. Blaming “mechanization” and “bosses” on taking away ambition from an individual is ridiculous. The individual is not “forced” by “mechanization” or “bosses” to be unambitious. It is the “fault” of the individual. Maybe the caveman that hunted for food with a spear was more “ambitious” than the average television watcher today, but that is of little importance to me. To make a comparison equating “labor exerted” to “nobility” is ludicrous. Today, we may seek only relief from our boredom, but our ancient ancestors only sought relief from a constant, imminent death that was around them in more forms than we will ever experience in our entire lifetimes.

“And everywhere it drives men’s own thoughts and judgments out of their heads, deprives them of the condition for getting any thoughts or judgments of their own”. There’s certainly some truth to that. However, many people are limited intellectually. It is a tragic reality. How to “educate” them? Are they “educable”? Perhaps not. If not, we must lament, with our “live and let live” philosophy. We can critique all we want, but what else can we do? We should not be allowed to capture them, against their wills, and read them the greatest philosophical works ever written. “Live and let live” seems to be the only solution, accompanied by a fierce critique to anyone who will listen, if the parties so desire.

Voluntarism and Capitalism.

On Laziness.

Television.

News.

Excerpts from “Breaking News: story 2 of the Apocalyptic series”.

The Great Conversation

We interrupt your regularly scheduled programming to bring you this very important public service announcement. This announcement is brought to you by Apple – “Making a herd one sheep at a time” – and McDonald’s – “Over 1 billion obese people served.”

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Murderers in Heaven

If Christ has forgiven a variety of sinners of all different kinds of sins, I have to believe that murder and rape are included in these sins that are forgiven. That’s a really deep statement. I don’t recall a provision where murder, or rape, or any sin was deemed “unforgivable”. Perhaps I’m missing one. I seem to recall something about “unbelief” being the only “unforgivable” sin. But the thought of murderers and rapists being in Heaven is quite a profound statement. Statements like that help one truly grasp the nature of God’s forgiveness through Christ.

Some may see that as weakness on the part of the Lord, but let’s not forget about Hell. Of course, there will be those that will be punished. But that suffering would affect us all if we went there, regardless of what our sins were. “How do you think we’d feel if we were murdered? Or if one of our loved ones were?” Believe me, I completely understand your point. But hear me out. According to the Bible, all deserve eternal suffering, whether or not one ever murders. That’s quite interesting, isn’t it? Surely a murderer deserves Hell more than, say, an atheist, correct? But aren’t both classified as “sins” according to the Bible? That’s interesting. Does Hell have “layers”, such as in “Dante’s Inferno”? I haven’t read enough on the Bible to develop an opinion regarding how Hell is structured. I’m sure someone could send me verses to enlighten me on that fact.

Does the fact that we all justly deserve Hell make our suffering more “manageable” to us if we were to go there? Surely it’s “Hell” for a reason. Surely “Hell” means something. It means eternal suffering, correct? Well, regardless of one’s sins, I have to feel some sympathy for anyone that ends up in Hell. I don’t see how one could truly not feel sympathy for that person. According to my clearly amateurish understanding of Hell, it’s too horrific for there to not be sympathy felt. It truly shows the tragedy of evil. We all end up losing because of it.

I think it shows that we all share a common humanity as well. It shows empathy: we all deserve Hell, but none of us want to go there. I think that truly says something about humanity and love, even if some of us do murder. Clearly, murder should be dealt with. On Earth, it makes sense that murderers should be stopped when they murder, whether through imprisonment or death. An eye for an eye, afterall, is the ultimate sign of “justice“. It’s much harder to truly condemn someone to Hell in your mind when you realize that everyone justly deserves it. It makes you realize that God has forgiven you, and that even the perpetuators of the worst crimes imaginable can receive sympathy. They do deserve to come to justice, but there’s certainly a tragic element involved from multiple standpoints. The most obvious (and deserving) tragic elements are the people upon whom the crimes are committed. Then, it follows that their loved ones deserve sympathy (and even the loved ones of the criminal). But it is, understandably so, much harder to proclaim that the criminals deserve sympathy. I can’t imagine what it would feel like to be overwhelmed with a desire to kill an innocent person, but I realize that people like that exist. It makes me sad. I just feel sad about the whole situation. It is hard for me to be angry at the murderer. I completely understand the justified anger that people feel, but I myself feel more sad than angry.

It would make more sense if, say, only murderers went to Hell. That would make the concept of “Hell” an easier pill to swallow. But even if Hell was occupied only by murderers, I’d still feel sad, and feel sympathy. I’d still ask “Why do they feel compelled to murder?” If one truly grows up in a violent household, it makes sense to lament at the entire situation (but, of course, not excuse the murder. It should still be dealt with). But if one grows up “normally”, but still murders, there is still a sympathy that I’d feel for the murderer. It’s the tragic “Why?” that we all have any time a situation like this occurs.

However, according to the Bible, it isn’t the case that Hell is occupied solely by murderers. It is hard to accept the scope of things that makes one a sinner in the eyes of God. Why should I be punished for Adam and Eve’s doing? I, admittedly, don’t understand the scope of God’s justice. It may be hard for people to understand why I’m saying this, but I can accept that God is, in fact, just. I don’t know how to convince anyone with “evidence”, and I’m not going to. Ridicule me as a “crazy conservative” if you must. Ultimately, I think the debate between “believers” and “non-believers” is pointless. I think “live and let live” is a much better alternative. The fact that Hell is not composed solely of murderers makes me question a lot of my views regarding ethics, justice, and forgiveness. I certainly think there is a place for justice and a place for forgiveness. It is not up to me to tell someone when they should be enraged or when they should forgive, but this is merely my perspective on the topic. I’m clearly not a “divine authority”. It’s just interesting. I’m not quite sure why I’m so sympathetic. I just always have been. It’s just who I am.

As I said, I just thought this was interesting. I’m not passing any judgment: just bringing up a point. One that I have not noticed brought up, is all.

I guess the “moral” is that justice doesn’t always bring one pleasure. It makes sense to me that God does not take pleasure in the destruction of the wicked.

This, of course, says a lot about religious conservatives, but that’s a topic for another time (and yes, I understand that even they can be forgiven. I used to be one of them).

I will conclude by saying, of course, murderers should not be free to murder. But the point is that God is infinite in His existence. His way of dealing with things such as murder transcends what we, as humans, are able to do. I think that is extraordinarily profound. And I thought this all worth mentioning, as evidenced by the fact that I wrote this.

(As I go back and reread this, I understand how my understanding of things like this helps shape my “depression“. There’s some deep truths to smart people being more depressed than dumber people).

Christianity.

Free Will Contradictions.

Christianity videos.

A Philosopher’s Mind.

Highly Sensitive Mind.

Individual.

Excerpts from “Torture”.

Excerpts from my fiction.