“If men were like ants, there would be no interest in human freedom. If individual men, like ants, were uniform, interchangeable, devoid of specific personality traits of their own, then who would care whether they were free or not? Who, indeed, would care if they lived or died? The glory of the human race is the uniqueness of each individual, the fact that every person, though similar in many ways to others, possesses a completely individuated personality of his own. It is the fact of each person’s uniqueness—the fact that no two people can be wholly interchangeable—that makes each and every man irreplaceable and that makes us care whether he lives or dies, whether he is happy or oppressed. And, finally, it is the fact that these unique personalities need freedom for their full development that constitutes one of the major arguments for a free society.”
“Of all areas of life, sports should be the arena least touched by politics. For the glory of being a sports fan is precisely that we are engaging in fun and play, that we are permitted to be ‘irrational’; that is, to be Yankee or Mets fans, to love our team and to hate the enemy, without having to ground these passions in systematic, moral or metaphysical theory. So it is particularity obnoxious when the gaggle of left Puritans invades and takes over the field of sports. Which they have done, of course, with a vengeance.
The Hate Thought squad has run rampant in sports for years. Veteran and respected sports figures, such as Al Campaneris and Jimmy the Greek, have seen their careers destroyed because they gave one politically improper answer to an interviewer’s question. No one dares even explore whether or not the answers were correct; their very expression is a hate-thought-crime; unlike other, seemingly graver, crimes, from their punishment there is no reprieve.
I like to think that sports writers are above politics’ that sports and only sports fill their minds. But now, they too have succumbed, and are, in fact, viciously leftist whenever politics is deemed relevant to sports.”
I’m not sure if my best friend, Devin Stevens, wishes me to make this public or not. But I think I will, anyway. My best friend, Devin Stevens, has a habit of walking back and forth, talking to himself. It is interesting, and some might even say peculiar. I really only paid attention to it when trying to talk to him, only to be ignored. A boy lost in his own head. Consumed by his own thoughts. The outside world, be damned. How it has always been, how it will always be. No hard feelings, of course. But I did find it quite interesting.
And now, here I sit, these several years later. A post opened, writing down words. Struggling to find exactly how to say what I wish to say, and how I want to say it. So what do I do? Why, I pace back and forth, and start talking to myself, of course. Why? Well, as I paced back and forth, talking to myself, I realized something. What am I doing when I talk to myself, walking back and forth? Well, I’m thinking, and I’m communicating. I’m thinking, organizing, and communicating it back to myself. And what is writing? Writing is thinking and communicating. So, in other words, they are the same. Thoughts come out of nowhere, and then, the will acts upon them. The thoughts come, effort is put into them as far as organizing and developing are concerned, and the end goal is some conclusion. Some conclusion to the sequence of thoughts that have occurred. At that point, one can decide whether or not to communicate those ideas: in what form, to whom, and how. Then, the communicatee goes through the same process, and back and forth it goes.
So what is the point of communication? The point is whatever the communicators want it to be. In other words, why does anyone ever talk to anyone at all? Because they want to; have decided to, for whatever reason. And these reasons are varied. So why do I communicate? For various reasons. The main one being that I want to. And why do I want to? I do not know. I think thoughts, I like them, and I want other people to be aware of them. “Do you like them, too?” I suppose that’s the main point. “Do you like my thoughts, too? Do you enjoy them as much as I do? Because I’ve really enjoyed them. They’ve made me happy. Do they make you happy?”
I realize that this is humorous to say, but, of course, I am not the only person who thinks, and I am not the only person who communicates. Everyone does this. When people communicate with me, I listen, and think. And then, I communicate back. And there have been very few people who I have communicated with who enjoy writing as much as I do. The main one is my best friend. And I don’t think our love for writing and our friendship status are separable.
Most of the people I have communicated with have skills that I don’t have. They tell me that I should learn those skills, as they have, because it would be helpful. My natural instinct is just to pay someone else to do it. It’s easier. I do something else for money, and give you the money to fix my problem that I don’t want to learn how to fix. It’s understandable how blasphemous it is to someone who does “fix their own problems” (arguably, I am fixing mine by paying someone else to fix it for me). But I don’t think those people love writing as much as I do. I never hear them talk about stories that they wish to write. Or treatises. It never seems to come up. Not once. They might mention a book that they’ve read, that someone else has written. But they never say “Hey, I want to write a book.” I realize that people don’t live in a fantasy-land where they can do whatever they want when there is money that has to be made, things that must be fixed, food that must be obtained to be eaten, etc. But starving artists have always, and will always, balance between making the money that they need to make and doing what their heart really wants to do. And that is a very difficult struggle. Artists often choose their art over more money. Non-artists don’t really have to make that decision: they just pick the money, no questions asked. It’s a matter of personal preference.
Some people seem to have accepted that “it doesn’t matter” what their heart really wants. But how many of them are happy? And yet, they’d respond that their happiness doesn’t matter. I reject that philosophy from many fronts. I have a lot to say about it. I’ve written about it some, and I’m sure I’ll have more to say about it in the future. But I reject the way that basic truths are applied by “the public”. I disagree with the way “most people” seem to apply reality. I can’t really get into it all here. I think that it will be a “life’s work” that I work toward; explaining my philosophies.
So how do I talk to anyone when they do not desire to write much of anything (for various reasons), when I do desire to write fictional stories or “treatises”? That’s the hard part. Talk gets small, even if important. It never comes to what I love. (Why “should” it? Well, why should I listen to anyone talk about anything at all? Why should I listen to someone, even a friend or family member, talk about their children? Or their health? Or the health of someone else that they care about? Well, it is simple. They have decided to tell me these things because it matters to them. And I listen, because I am either their friend or family member, and that’s what friends and family members DO. So why should the conversation ever come to what I love: writing? Well, why should any conversation ever come to anything that ANYONE loves?)
I suppose it rarely gets to what they love, either. Other things take precedent over dreams. One has to be able to eat, after all. And there ain’t gonna be any food if there’s none grown or raisedAnd there ain’t gonna be any food if there’s none grown or raised. But my will, my decision, is to write. That’s what matters to me on this planet. I may not know how to fix my own car, or my own plumbing. But who is going to write if I don’t? Mechanics and plumbers won’t be writing. If everyone was a mechanic or a plumber, there’d be no books. I want to create books for mechanics and plumbers and everyone else to read. That is important to me. I’m more than happy to pay someone else to fix my problems if that means I don’t have to spend the time and energy learning how to do them when I could be reading or writing instead (or Hell, even listening to music, or playing video games, or whatever else that I want to do). It’s worth it to me to pay that price.
But it’s honestly my fault that conversations that I am in never include my love for writing. Why? It is very simple. Because the very skill that I’m lacking is the very thing that I love to do. In other words, what I love to do is to communicate. But I’m not good enough at it yet to actually do it. So I can’t accurately communicate to others that what I love to do is to communicate. I struggle constantly with that. Of course, questions are begged: “What kind of communication?”, etc. And there’s a million different pieces of advice that I will not take. I will do communication in my own way; in a way which brings me happiness. And I can’t accurately explain why it is that I’m going to do that at the moment, and thus, the frustration continues. It never really truly ends.
Writing is very hard. There is no way around it. It’s hard and it will be hard until you finish it. And you can say “Thank God” when it is done. But getting anything done is just hard, and there’s no way around it. If you want it done, it’s going to be hard. And if you don’t do it, it won’t get done. So it is either “hard” or nothing at all. As is every area of life. And that’s why being alive is such a son-of-a-bitch situation to BE in.
Everything looks easy when someone else is doing it. But doing something for yourself will always show you how hard it really is to do. I’ve always enjoyed learning that for myself, because once I learn how hard something is to do, I don’t sit around, envious of others, saying “I could do that. Life isn’t fair.” I’ve had enough of that for one lifetime, and I’m done surrounding myself with people that think that way. “It’s not fair that person has muscles and I’m fat. Welp, let’s start eating right and exercising. Hey, I exercised for a week. That’s pretty good. Where are my results? What? You’re telling me I have to do this CONSTANTLY? And I’ve got to drastically alter my diet? Uhh…so my choices are to either drastically change my lifestyle and get the muscles, or keep my lifestyle and either stay envious that I don’t have muscles or just say ‘Fuck the muscles’? I think it’s time to move on.” I personally could not handle anymore envy than I had in my late teens. It was unbearable. Muscles and money, muscles and money. My envy of those with more money than me reached a breaking point, and that’s when I decided to learn what the fuck was going on. To me, my choices were to either “Rip everybody off like everybody else is doing who has a lot of money”, or be “A good person who will inevitably be poor”. I thought those were my only two options. And at that point, I broke. My life changed forever from that day. That was as low as I had been in a while, but things changed for me that day. I know it was a religious experience. Everything has been completely different since then. And I’ve never looked back.
I’ve made some philosophical life choices over the years. At one point, I chose to be nihilistic because I thought it was “cool”. The completely idiotic “split” between religion and science made me choose science because science made sense, and if religion said science was bullshit, then I knew religion was bullshit. But thinking that science had every answer known to man made me angry and depressed when it, inevitably, was given questions that it simply couldn’t answer. Something was missing. “Science” was not enough of a framework to me. Thinking of how to “scientifically” explain light waves every time you turn on a light bulb isn’t healthy. With one caveat. It isn’t healthy if you DON’T LIKE IT. That is what I finally realized, with some help from my best friend, Devin Stevens. Devin introduced me to some religious ideas that I had never considered before. And I pondered them, and pondered them. And the more he told me, the more things made sense. And my life has completely changed, for the better, because of him. Without a single doubt. My perspective on life has completely changed thanks to him.
My parents, of course, have also influenced me. My father always told me to get an education, so that I could have a better job than HE had. He told me this and told me this and told me this. “Don’t do what I did. Go to school.” And my mother always gave me the confidence that I could make my dreams a reality. The “unstoppable force” (very evidently my mother) and the “immovable object” (very evidently my father) made ME. I couldn’t imagine being anyone else. Their advice produced a lot of anxiety within me growing up. I didn’t know how I was going to “do better than them”. I wanted to, because they advised it, and I didn’t want to hate my job every day, as they did. I was desperate to avoid that lifestyle. But I had no idea what I was going to do. HOW I was going to do it. I looked to the “rich and famous“: what have they done? What do they do? They play basketball? They act? Let me try those. And it was a fantastic decision to try. Because of what I mentioned earlier. My envy quickly evaporated. And I needed to learn something that I could actually do.
I learned to read at a young age, and I read a lot to my parents. I’ve written some about my history with reading here. And, somehow, I’ve got a “knack” for writing as well. Probably got it from my parents. It got developed in school as well. I’m convinced that good readers can write. Hell, I can write, and I’m not even a good reader. But writers are thinkers. But I don’t think that is enough. Writers aren’t just thinkers: they are UNIQUE thinkers. Common ideas don’t need to be written, because they don’t need to be read. If everyone says the same thing all the time throughout their day in communication with one another, why would any of them ever take the time to write something? Or read something? It’d always be the same. So writers are unique. There has to be something unique about writers. Even if multiple writers write very similar things, there’s just something different about us writers. We’re just different. Unique. Strange. “A little off”. And that’s what makes us so great. That’s what makes us worth reading. We’ll come to you when we need our cars fixed, but maybe we can entertain you or teach you something while you’re shitting. When people do what they desire, and take action, things just seem to have a way of working out symbiotically. Years of studying economics has taught me that profound fact.
So I appreciate it when a friend or family member tries to give me advice. I may or may not know exactly what they know, but, at the very least, I’m sure their hearts are in the right place. But I know what my heart says. I know what I need to do. I don’t know exactly how it will play out, but no one does. No one who gives advice knows how everything will play out. So the question becomes: what should I do? That, I will figure out myself. And, right now, it is telling me to write. It is telling me that I need to learn a lot more when it comes to writing. It is telling me that I need a lot more confidence when it comes to writing. That I need to read more. That I need to be more assertive. That I need to write more often. That I need to dedicate more time and patience to writing. And it is telling me that I need to be by myself, walking around, back and forth, thinking of things. Because that will, inevitably, help me with my writing. And that is what I want.
I think you’re on to something, Devin. I don’t know if you realize it or not. But I truly believe you are on the right track. And I believe I’m going to follow in your footsteps. I can’t thank you enough. Good luck to you. And to all of my fellow artists. And Hell: even to the non-artists, too. Good luck to EVERYBODY.
I’m glad I genuinely don’t give a shit about the NFL situation right now. By “not giving a shit”, I mean not getting angry about the whole situation. I have my opinions about the whole situation, but I’m not as angry about it as it seems like everyone else is.
In fact, I actually find myself siding more with the players. I’m not going to preach at anyone, but raising awareness about police brutality should not be an issue. It especially shouldn’t be an issue if your problem with it comes from the fact that people aren’t obeying ridiculous customs towards a piece of cloth and a song. You had family that died. That’s tragic. But if you say that person died “protecting our freedoms”, why are you getting mad when anyone exercises those freedoms? I can understand that you want people to show respect to those that died believing they were protecting freedoms (whether or not they were is a separate issue). But what freedoms are being defended if people can’t take a knee during the national anthem? Or keeping their hat on? Once again, I get the whole “respect” thing, but you have to see the point that dying for freedoms is pointless if people can’t exercise them. And yes, I know, “You have the freedom to complain about people kneeling”. But I’m going to side with people raising awareness about police brutality more than I’m going to side with people who unquestioningly worship the American flag and support American soldiers, no matter how unjust their involvements may be. If you always believe that the soldiers from your country are always doing good things in the world, and are always commanded to do good things in the world, you have a very naive way of looking at the world. And for that, I side with the players. Their cause makes a HELLUVA lot more sense.
And, besides: Doesn’t the NFL raise awareness for causes? Don’t they wear pink for breast cancer awareness? Why can’t the players raise awareness about police brutality? Especially when your problem with it is that a piece of cloth isn’t being worshiped, and soldiers aren’t being unquestioningly worshiped, even though many of them come back full of guilt for the heinous acts they were “commanded” to commit? If soldiers keep coming back with PTSD because of the violence they either saw happen or committed themselves, maybe we should start asking why they are making the decisions to subject themselves to that in the first place? Why isn’t “protecting the freedoms of Americans” enough for them to avoid the PTSD of witnessing bloodshed? Perhaps that’s the question we should start asking instead of worshiping the stars and bars and those that fight for it.
I think I’ve finally figured out a good way to describe what exactly it is that I’m looking for out of life. It comes down to one word: “profundity”. I want to be moved. I want nature and life to make me cry. I want to be able to cry in front of someone while looking at something beautiful, and be able to say to them “That’s beautiful.”
I’ve always had this sense, for many years, that something was missing in my life. I couldn’t figure out what it was. I think part of the problem is being surrounded by the perspective of the “average” person: dull, and dumb. Not much to look forward to but the next race or ball game (I’m not talking about family, but just being around people in public, overhearing conversations constantly, coworkers, etc.). That’s not what life is about to me. I think that’s why I’ve been going on these solo drives lately. One, just for new environments. But, arguably even more so, because of self-reflection.
I feel like I’ve been beaten down over the years with constant derision of being an “overthinker“. No one could possibly understand the enjoyment that I get from contemplation. I haven’t known how to speak out against it. Now that I’m older, with more responsibility and freedom, I find myself asking: What do I want my perspective to be? What do I want to think about? Where do I want my mind to be? That’s a very deep question. Going through the motions gets you through the day. But is that all my life is? “Getting through the day”? What’s the point in that? You’re telling me that God created our entire universe, the Earth, and US, for Christ’s sake, just for us to “get through the day”? What kind of ultimate purpose is THAT? A fucking pathetic one.
No, there’s something missing in my life, for sure. So much talk revolves around bills and jobs. Not only politically, but just “small talk”. To be fair, I guess when it occupies as much time and energy as it does, that is inevitable. But am I to take certain inevitabilities as the purpose of my life? If I were to get cancer tomorrow, would I treat that cancer as the purpose of my life? Would I talk about it constantly, and think of nothing else but it? Or would I look for profundity in other things? I think the answer is the latter.
I’m tired of listening to well-meaninged people warning about a “life wasted”. I want to be able to say why I disagree with them. In order to do that, I need to use words. I need to “overthink” about words. I’m tired of playing dumb just to keep some sense of “social peace”. Your inferiority complex shouldn’t be my problem. There’s too much profundity to be concerned with some jackass that feels insecure because your vocabulary is deeper than his.
And that should go for myself as well. I shouldn’t dismiss someone just because they speak better than me. Just learn how to speak better, you fucking retard. Learn new words. Become a better listener. It’s not one of the Ten Commandments: just an improvable life skill.
The ultimate problem is that I’m not allowing myself to get lost in my own head enough. I listen to others a lot so that I can learn things for myself. But speaking up for myself is difficult many times. I don’t really allow myself, often enough, to reflect, and contemplate. This makes those times when I do feel like doing those things all the more special. There’s other factors mentally blocking me from fully dedicating myself to creating things. I’ll have to continue to write about those later, even though I’m sure I’ve already touched on them somewhere.
My head is too full of the words of others instead of what feels like my own independent thoughts. Social anxiety is one reason why I can’t tune others out. The other is that responsibility scares me. The unknown future is scary for all of us often. So we focus on our immediate day, where more things are under our control. But I’ve encountered so many people that say “Where in the hell did my life go?” that it scares me, so I try to think more about the future. And I believe that my future would be better if I allowed myself to get more lost inside of my own head, instead of replaying the words of others in my head constantly and doubting my every desire and decision. That ain’t working anymore. I can’t write like that. Writing requires independent thoughts. I love writing. I need independent thoughts. I need MY words. I don’t want my words to just be “Here’s what someone else told me one time.” What’s MY analysis?
But it’s hard to allow myself to get lost in my head. As I’ve said, it’s just scary to be alone inside of your own head. All of your mistakes come at once. All of your uncertainties. Your worst fears. They come storming at you. It’s easier to close the door of your independent mind and let someone else distract you from yourself. Perhaps some music would help?
Going out on a limb like this, of course, poses its own problems. What if I’m wrong? That’s humiliating. Will I just be able to say “I messed up?” Once again, I think that’s, mainly, just a skill that needs to be learned. It’s one thing to realize the power of humility when you feel like you aren’t making a mistake. It’s another when you realize you have.
Another problem is experience. EVERYTHING is “experience”. But the question should be: what kind of experience? I need more experience with linguisticators. I want to figure out why they burn me out so much. I understand that reading, and listening to good speakers, would help me with my own desire to communicate. But I’m always hesitant to do so. Why? Well, for one, language is separate from the subject. I like focusing on a couple of subjects at a time. But then, I get burned out. So in order to keep reading, and not feeling burnt out on the subject, I’d have to read about another subject. But which one? That’s the problem. Reading something and realizing that I don’t enjoy it. Or just getting tired of it, like eating the same food everyday, except with a book. I need to approach reading differently. Instead of focusing on the subject, I need to focus on the language used. That’s not going to be easy. I’m still going to read subjects that I enjoy, of course. But I also need to be able to analyze the use of language separately from the content of the work. Ok, this work is boring me. But is it written well? If so, why? And then, try to learn how to use language better for myself. Once again, this is just a skill that needs to be learned.
Ultimately, the solution will probably come down to reading writers better than I (shouldn’t be too hard to find). I need to have a certain mindset to be open enough to understand what it is exactly that makes their writing better than mine, and how to use that for myself. I guess the question becomes: how much do I want to do that, exactly? I don’t know how much of it will satisfy me yet. I don’t even know how to approach it, really. I anticipate that if I took the advice of someone else that I’d burn out quickly and then get tired of learning how to get better altogether. I think this is a slow, natural, lifetime process that I can’t fully explain yet. It could be the case that I’m lying to myself, and all of this is for naught. But I think it is the only thing that satisfies my heart, and that matters to me (of course). The challenge is being able to explain WHY I believe that it matters.
Another reason that I find language so difficult is that I’ve always associated good speakers with charlatans. It’s easy to tell if an idiot is “good” or “evil“. It’s much harder when someone speaks well. I was so afraid of being evil (thanks, free will baptism) that I just avoided language like the plague. I realize now how stupid that was. But now begins the task of fixing it. And that’s going to be hard, considering how far behind I am because of my old way of thinking. You may say “You write well now,” but you have no idea how good it can become. I do.
For better or worse, ethics consume most of my thoughts. I think this is an evident combination of genes and environment. Certainly, my religious upbringing and journey has a lot to do with why thoughts of ethics almost consume me. But I know there’s definitely a major genetic component as well. Hypocrisy, especially if I do something “evil”, scares me. I just don’t want to do it. I, like everyone else, am torn between doing good and evil. I have, and will, do both throughout my life. And that bothers the fuck out of me. I guess one might say “The fact that it bothers you proves that you’re a good person.” But I will take no solace in that. The thought of being a hypocrite bothers me. Especially the thought of being a hypocrite on a very famous scale (and I desire “fame” only as a measure of success that I wish to have, so that I don’t get stuck in a life that I resent everyday. Maybe one day I’ll just be “content” like everyone else, but I have goals, and I want them. And that’s all I care about. I know that it takes that type of attitude to succeed, so now, all I need is that success, so that I can hand you the check and say “I told you so.” And if it doesn’t work, who cares? I’ll join you at the factory line and you can tell me about all of the time I’ve wasted, whereas I can say “At least I tried” and make fun of you for NOT trying). I find enjoyment in being critical, and that obviously puts a lot of pressure on me. “Just stop being so critical,” you might say. Criticism, especially humorous criticism, is too much fucking fun. I think it’s worth the anxiety of making a mistake. And, once again, I think that’s another reason why humility is a skill that I desperately need to develop.
And that never-ending war of trying to figure out how to “handle” other people. In a way where the advice of others doesn’t deafen my own independent thoughts. Trying to figure out truth is a lifelong battle: as is dealing with the evil of others. It will continue on forever, as you continue to get older, and, eventually, die. We do good, we do evil, then we think about and talk about the evil of others. Then, we listen to others talk about the evil of still yet others. I’m so fucking exhausted with it all. I want to take part in it, but I’m also fucking sick of it. “Hypocrisy”, I guess you’d say. And here comes the advice. And here’s where Cody has to say “Ignore it, because you want to.” And here’s where Cody hears others complaining that he said he’s going to ignore them. And here’s where Cody needs to tell himself “Just continue ignoring them.” And here’s where Cody hears them saying that “Yes, you need to ignore them.” And here’s where Cody realizes they are “them” so he shouldn’t listen to them. And on, and on, and fucking on. “Just stop”- I can’t- “You think too much”-no I don’t shut up haven’t you read fucking anything I’ve written up to this point? Maybe you realize the problem now.
I can’t wait to just become an old grouch. That’s what my heart ultimately longs for. It flies in the face of all “advice” you’ll hear. But who gives a shit. I’m a grumpy old grouch at heart, goddammit, and that’s what I want to be. So it’s going to fucking stay that way. Get out.
You can’t appreciate profundity when a bunch of stupid blabbermouths don’t see it and won’t shut the fuck up about what they do see.
…Stuff like this makes me wish that either I was older or that I end up dying younger. I can’t take 80 years of thinking like this, and I refuse to think like everyone else. I’m hopeful that this will change as time goes by. But, of course, I want it NOW. I already feel about 90. If I ever do make it to 90, I can’t imagine how I’d feel. That’s scary. Maybe I don’t want to make it to 90. But things do change…
Communication, like everything else, is hard. Regardless of what “natural” abilities you may have, everything gets hard at some point. There’s a reason why talented, say, basketball players practice. Michael Jordan has always been, and will always be, a better basketball player than me. And most. So why did he practice? Well……….what ELSE was he going to do? THAT was a question that he had to ask himself. And he ANSWERED it himself. That’s what I need to do. It doesn’t matter that I’ll (probably) never become the “Michael Jordan” of writing. That is so far removed from the point that that thought shouldn’t have even entered your head. The point is what do I want my writing and thoughts to be, and what do I want to do with them?
And that produces a fine line. Writing involves organization, knowing when to lengthen a piece, and knowing when to cut one off. My default position has just been to cut everything off short (because it’s easier). But something has been missing. I knew this day would come eventually, so I have never stressed about today not being around yesterday. But the day has come where I’m no longer satisfied with cutting things off prematurely. I’ve said stuff like this a million times, but it continues to be true. The process of writing is constant. I’ll probably say, throughout my entire life, that “I need to learn how to edit.” It doesn’t matter how much better I get from one year to the next, I anticipate that I’ll still say “I need to learn how to edit.” Why? Well, this is where the “Michael Jordan” analogy comes into play. What in the fuck ELSE am I going to do with my writing? If I don’t do that, but I want to write, the writing is just going to be “WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD”. What’s the point in reading that? There IS none. Michael Jordan won a championship and an MVP one year. Why did he play the next year? It’s all about an attitude, and what one wants to do. I don’t care if I never win a writing MVP, or whatever. I don’t care if I’m not ranked among the 100,000 best writers ever. The point is that I want to write, and what attitude am I going to have while I do so? I pity those that don’t understand what I’m talking about. They’re kind of idiots.
I hope I don’t burn out too quickly. This has been a lifetime coming, but, ultimately, I think everything is. Everything has been leading up to everything. That’s unavoidable. But being able to explain that in certain ways is a skill that I wish to develop. One of the skills that I wish to develop.
I also need to work on the fact that even if someone’s advice doesn’t help me, at least they want to. I can ignore it, but at least I can say “Well, they’re trying to help, even if they aren’t.” At least give them that credit. And then, get back to my alone time as quickly as possible. I’m sure they’ll understand. At least, if I’ve explained myself well enough, they will. I think my main frustration with advice is that I haven’t been able to effectively speak for myself. That’s a pattern that I continue to notice. I’ve never been happy with my ability to speak for myself, and it’s something I’ve worked on for many, many years. And I have a long fucking way to go. It’s all a complicated weave that I have in my head that I want to be able to elaborate. And it’s exasperating. And it just keeps building more and more and more. It’s hard to handle, but this is the best time in my life to handle it financially. I can’t afford to waste this opportunity. I want all of my ideas to come fast, and just get them all done as rapidly as possible. But they need to mature to maintain a quality that I’m happy with. It’s not about writing a bestseller, it’s just about writing good stuff, goddammit. My heart has always hurt when inspiration has hit me and I couldn’t write because I was at work, or had to go to school the next day. Staying up for hours later than I should just because “It hit me.” Feeling frustrated because I had other responsibilities that kept me from writing. So much of that has changed. This is the time that I’ve been desperate for my whole life. SO WHY IN THE FUCK WOULD I EVER STRUGGLE TO WRITE?????????? Write NOW, dammit!!! In truth, there’s still stuff to figure out, as there always has been. But this is, more than likely, the best time I will EVER HAVE to create. EVER. I’ll have more free time now than I’ve ever had. That pressure is terrifying. But if I get in too much of a hurry, the work sucks. And I need to absorb more before I can regurgitate more. I haven’t been happy with much of my writing for a long time now, and it’s mainly because I just didn’t have enough within me to get it done the way I wanted to get done. There’s too much for me to elaborate on here, but I want to do it eventually. All of my work is a tangled weave of my life. It all connects, in the grand scheme of things. I’m a “mad scientist”. It’s a delicate balance. I guess I’ll just have to hope that I don’t see it all as a mistake down the road, and figure out exactly what I’m going to do today, and how.
Technical ability to improve quality (of things like video) is a skill I need to learn without burning myself out trying to do so. Software, camera work, lighting. No, I don’t need to go to school for it. I’ll experiment with it myself eventually. But I need a better outlook of completing good work. A – you guessed it – philosophical approach to quality and effort. I know that probably sounds weird to you. But I want to be able to explain what I mean eventually. I want to be able to explain everything. How I write, etc.
I need to hurry up and get better so I can churn out more stuff, and keep improving it. The gaps in time between my writings are far too fucking long for my taste. But I can’t just type “BLAH BLAH BLAH” and say I’ve written something. It just takes a lot of time. Everything does. And then, I’ll get old and say “Holy fuck. Where did the time go?”
I still have a lot of things that I want to say about the past. About writing. I want to be able to explain what is going on inside of my head. If that doesn’t interest you, that’s fine. If it enrages you, I find that humorous. If it inspires you, that’s terrifying. But the ultimate point is that I want to be lost inside of my own head to find some peace in this world. That’s mainly what I care about at the moment. That, and just learning how to do everything better, such as my attitude and “dealing with” other people. And editing, and organizing, etc.
So that’s what I’m working on, I guess. Lmfao (When to work? When to break? When to write? When to listen to music? Who to listen to? Who to ignore? WHEN WHEN WHEN? It never ends).
The hardest part about all of this is having known, for a long time, that all of this was going to happen (or at least significant parts of it), but having it not happen. Realizing “Yep, this is definitely a waiting game.” As my favorite childhood musician once said, “The waiting is the hardest part.”
I was introduced to the concept of “evil” at a very young age. It was introduced to me through religious conservatism, as well as through television news. Both were saturated with incessant talk of evil things that people were doing all around the world. When my religion taught me that I was evil, when I watched “the news”, I equated my evil with their evil. I equated myself to the murderers on the television, even though I hadn’t killed anyone. If we’re all lost as sinners, then who cares about comparisons?
Just thinking about evil is exhausting. There is no way to create a perfect man. How do we “measure” ourselves as good? Or, better yet, is there value in measuring how “good” we are?
In the past, I would’ve said “Yes”. I measured my good (as well as the good of the whole world) to see who among us, including myself, was going to Heaven. But I never knew what that amount of good needed to get into Heaven was. But I measured away anyway, completely dissatisfied, as the only result I came up with was that “None of us are good enough.”
Well, my religious beliefs have changed over time. And so have my ideas about “good”. But evil still bugs me. I still notice it everywhere. I seem to notice it all of the time. I don’t think it is really possible to ignore it. Throughout the day, I think everyone will, at least one time throughout that day, say “Damn. That isn’t right.” Evil is simply too prevalent to ignore. Sure, when we’re playing with our kids, or reading a book, we aren’t thinking about someone getting raped or murdered in the world. But surely it’s happening. There will be no “end” to it until we die.
Since none of us are sure when we are going to die, and surely we don’t want to think about death constantly, what do we have to look forward to? Why does “looking forward” matter? What do we have but to “look forward”? We look forward as well as looking back. We pleasantly reminisce about the past, while being thankful for getting passed the negative times. We dread the future, while looking forward to what we believe we will enjoy about it. There’s no “constant settling point” with regards to the past and the future (besides the fact that we are alive in the present). There’s no “perspective” that ultimately takes precedent. The past, the present, and the future engage all of our minds. But there’s something special to be said about “moving on”. To hoping. And to just being thankful. You can’t be thankful for anything when your whole life is spent anxiously lamenting and condemning the lack of perfection in the present. Sadly, even this can be taken over by anxiety. There’s nothing that anxiety can’t ruin. It’s a shame.
I should state that, once again, I’m not against lamentation completely. Of course, I’m not completely (there’s that word again) against anxiety. Both serve important functions. But there’s a difference between compassionately bringing up a serious subject that needs attention, and being an asshole about it that no one wants to listen to (being an asshole, I should know this). The latter ultimately boils down to a fear of the lack of “perfection”. I think, ultimately, the motivation comes into play, as well as the “soundness” of one’s argument when one brings up an issue. Is it objectively an issue? That should be argued. After that, why are you bringing up the issue? That should be discussed as well. After those are discussed, it can then be determined whether or not the issue being put on the table is worth “tackling”. Even with this, there will, ultimately, be breakdowns in communication, as ends will conflict with ends, means will conflict with means, etc.
My solution to this is: do what you want. If you want to argue, then argue. If you don’t, then don’t. One can try to bring to the attention of others as many wrongdoings as one can. My measurement is “However many one wants to”. Does it bring you some sense of joy to bring a problem to light? Do you receive something from it psychologically? If so, bring it up. But if you do not gain anything from it, I think the whole situation is fruitless. The nurse that tends to others as a “duty” without getting any pleasure from caring for others is missing the point of her helping others. Of course, they are being helped. That’s important. But the issue is: why wouldn’t that bring one joy? That is the even deeper issue at hand. If one is compassionate, wouldn’t helping others out bring that person joy? (Personal Happiness as a Virtue).
I’m not being stabbed right now. That’s a good thing. I focus on doing things in the present. And that’s what we all do. We all go through our day, working our jobs, reading books, doing a whole range of actions without thinking of the people getting violently attacked throughout the world.
Many would see this as a bad thing. Many people spend their whole lives pointing out these wrongs. Indeed, I would have to say I’m included among these “Hey, this is bad” pointer-outers. Should it not be the case that each and every single one of us should point out each and every single wrongdoing that we are aware of constantly? Wouldn’t this be a good thing?
In the first place, most “moral” ideas never take into account man’s limited nature. Man has to sleep. Poop. I’m not going to be able to help a man getting stabbed while I’m asleep. Nor when I’m pooping. What if the murder is happening hundreds, if not thousands of miles away? What if I have to poop? Not only that, but even if I didn’t have to poop, am I really to fly all the way around the world, only to risk my own life to save someone else? I’d certainly find it noble if someone decided to do that themselves. But should I do it for the “overall good”?
I have reasons for not flying to Africa to help out, for example, someone getting murdered, or for not flying anywhere to help out anyone suffering any kind of injustice. Why? Well, I don’t want to spend the money on a plane ticket. Nor drive to the airport. Figure out where I’m going to stay once I got to wherever I was going. Not to mention, I’d, more than likely, be putting myself in danger. What if I, for example, get kidnapped? Who will help me? My point is that when it comes to “good” and “action”, there has to be some other way to think about it besides the “perfection” attitude: that everyone must spend all of their time and energy to combating every injustice in the world all at once until every justice is eliminated. That is impossible. But, more importantly, I don’t want to do it.
This, of course, does not mean that I am completely against helping out people in need. I, personally, am not going to go out of my way to search for people in need (I commend those that do), but if I see someone get hit by a car, I’d, of course, have no problem with dialing 911. It isn’t that I’m against any person receiving help at all, but I am against an attitude of “moral perfection”. Words like “perfect”, “complete”, etc., really can’t be applied to humans; especially when “good” is involved (this, of course, does not mean that punishment should never happen).
I learned a long time ago that nobody is perfect (I don’t think I learned it in a particularly healthy way). But I was asked “WWJD (What would Jesus do?)” I was taught that I should live a “Godly” life. I spent much of my life being worried over “doing enough.” But enough is enough.
There comes a point when we have to accept our own limitations. I certainly don’t ever think we should say “Welp, that man raped that lady and stole her purse. Oh well. What are ya gonna do.” In an immediate circumstance, when one becomes aware of a wrong, it is certainly commendable to try to “right” the wrong. And there’s various different ways to go about trying to “right a wrong”. But the key to this and what I mentioned earlier is anxiety. Anxiety relating to “perfection”. Of course, it is perfectly natural to feel anxious if one witnesses an attack. But why do you feel anxious? You feel anxious for your own safety, anxious about the health of the one attacked, anxious about the safety of anyone else that may happen to run into the attacker, etc. Anxiety isn’t the problem, but why are we anxious, and what are we anxious about?
“Moralistically”, “good” must be done because one is unsettled by the lack of perfection or perfect good. Any philosophical axiom based on “perfection” must be rejected. We are not God. We don’t have the strength of Superman, the speed of The Flash, etc. Perfection is a destructive goal. It becomes counter-productive. The purpose of doing good is that…well, it is just good. It spreads good will throughout humanity. Compassion is natural and genuine. But the idea of “perfection” waters down “compassion”. Imagine you are a nurse. There are one-hundred seriously injured people under your care, all wailing out in immense pain. “Good perfection”, besides being the case in one definition that no one would ever suffer anything negative ever, would require you to be able to at least completely alleviate the pain of all one-hundred patients instantaneously. This simply isn’t possible. The “ultimate good” would be that no one ever experience pain. The “perfectly good” action would be helping everyone at the same time. But these are, quite obviously, impossible. Striving towards an impossible goal is pointless. Life is not about “the struggle”. “The struggle” just exists: we don’t have to manufacture it. In fact, our whole lives are spent alleviating “the struggle”. If “the struggle” is such a noble idea, why do we all spend so much time trying to relieve ourselves from it? We naturally hate our human condition. Conservatives exacerbate this problem by perverting the human condition, and telling us that we must enjoy it: that God is “testing our faith”, and that we should “be thankful for it”. That our suffering gives us credit that we later redeem to God when we die to get into Heaven. (In addition, according to these same conservatives, there’s a billion little things that will take away this “credit”. I think the fact that we all naturally hate “the human condition” says a lot about these perverted conservatives). Liberals exacerbate the problem of the human condition by striving for perfection to pursue the good. They equate compassion with perfection: if we don’t spend every hour of every day fighting poverty, rape, and racism, then we aren’t doing enough good. And, once again, “enough” is only a complete elimination of poverty, rape, and racism.
The problem, once again, is one of “perfection”, or “the perfect good”. “Perfection”, “completeness”, etc., are words that should not be part of one’s ethical vocabulary. One can never be “completely good”, or “perfect”. “Good”, “helpful” action should never be based on perfection, but should rather be accepted as they are: as “good”, and as “helpful”. One man being saved from starvation is good, even if there are countless others that are, at the same time, not being saved from starvation. We must not lose sight of “the good” simply because we can never achieve “perfection”.
Of course, it is true that, in the Christian belief, perfection is required to be saved from eternal damnation. But it is also true that, in the Christian belief, Christ died as a forgiveness of sins as this perfect requirement. That is Christianity. Christianity is “Perfection is required. Welp, here you go. With love.” That’s it. That’s the “extent” of the “perfection”. A nurse can’t alleviate the severe pain of one-hundred patients simultaneously. I suppose God could. But what if He doesn’t? What is the nurse to do? Should she sit around “believing” that she can simultaneously alleviate the pain of all at once? Or should she focus on each patient, one at a time, doing what she can with compassion?
The thing “to do” is what you want. Eat what you want, read what you want, do what you want. If you want to do evil (besides the fact that you’d do it whether or not you had my approval, or anyone else’s), people are going to want to bring you to justice. I think that is the ultimate point of all of this. Expecting everyone to be a sheriff, an executioner, etc., is impossible nonsense. It is an impossible “moral” goal. Someone will want to bring murderers to justice. Someone will want to be a nurse. The key word is “want”. People’s wants will find a way to meet people’s needs; whether people “want” to get paid, or “need” medical care, things find a way to get done. Never perfectly, nor completely, but they happen enough to be significant enough to garner well-deserved positive attention.
This diversity of values truly is a testament to how peaceful coexistence can happen at all. We’ll go back and forth, arguing over how to increase “the good” and decrease “the bad”, but a perfect, complete elimination of “the bad” will never work.
True compassion does not need an anxious duty to ignite action.
“Perfect love casts out fear.”