Tag Archives: Free Will Baptism

“Am I a good person?”

Going through life, questioning whether or not you are a “good” person, is the wrong question to ask. “Am I happy” is a more important question. “Have I cared for someone” has the potential to treat your own happiness as always less important than that of others to the point of your own happiness not being important at all. The fact that loving someone makes you happy is the part that is not stressed. Loving someone brings you joy. That is the main point. If the main point is for me to give love to someone else, then that must mean their main point is to give love to me. Who in the fuck is able to accept it and enjoy it? Therefore, that is important and crucial to the whole idea of “love”: accepting it and enjoying it for oneself.

Love is treated as a commandment instead of just being natural. And that’s the problem.

Sitting around waiting for death is a horrible way to live. I do not believe that God put us here to “test” us. I think He put us here just because He wanted us to be here. I don’t know “why“, but I don’t think it was to test us. I think it was more like “Hey, I want to create something that can enjoy something. Here you go, humans. Here’s LIFE.”

Personal Happiness as a Virtue.

Christianity.

Why Am I Not A Murderer?

Free Will Contradictions.

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How to find a good title for everything that amounts to a “life’s work”?

I think I’ve finally figured out a good way to describe what exactly it is that I’m looking for out of life. It comes down to one word: “profundity”. I want to be moved. I want nature and life to make me cry. I want to be able to cry in front of someone while looking at something beautiful, and be able to say to them “That’s beautiful.”

I’ve always had this sense, for many years, that something was missing in my life. I couldn’t figure out what it was. I think part of the problem is being surrounded by the perspective of the “average” person: dull, and dumb. Not much to look forward to but the next race or ball game (I’m not talking about family, but just being around people in public, overhearing conversations constantly, coworkers, etc.). That’s not what life is about to me. I think that’s why I’ve been going on these solo drives lately. One, just for new environments. But, arguably even more so, because of self-reflection.

I feel like I’ve been beaten down over the years with constant derision of being an “overthinker“. No one could possibly understand the enjoyment that I get from contemplation. I haven’t known how to speak out against it. Now that I’m older, with more responsibility and freedom, I find myself asking: What do I want my perspective to be? What do I want to think about? Where do I want my mind to be? That’s a very deep question. Going through the motions gets you through the day. But is that all my life is? “Getting through the day”? What’s the point in that? You’re telling me that God created our entire universe, the Earth, and US, for Christ’s sake, just for us to “get through the day”? What kind of ultimate purpose is THAT? A fucking pathetic one.

No, there’s something missing in my life, for sure. So much talk revolves around bills and jobs. Not only politically, but just “small talk”. To be fair, I guess when it occupies as much time and energy as it does, that is inevitable. But am I to take certain inevitabilities as the purpose of my life? If I were to get cancer tomorrow, would I treat that cancer as the purpose of my life? Would I talk about it constantly, and think of nothing else but it? Or would I look for profundity in other things? I think the answer is the latter.

I’m tired of listening to well-meaninged people warning about a “life wasted”. I want to be able to say why I disagree with them. In order to do that, I need to use words. I need to “overthink” about words. I’m tired of playing dumb just to keep some sense of “social peace”. Your inferiority complex shouldn’t be my problem. There’s too much profundity to be concerned with some jackass that feels insecure because your vocabulary is deeper than his.

And that should go for myself as well. I shouldn’t dismiss someone just because they speak better than me. Just learn how to speak better, you fucking retard. Learn new words. Become a better listener. It’s not one of the Ten Commandments: just an improvable life skill.

The ultimate problem is that I’m not allowing myself to get lost in my own head enough. I listen to others a lot so that I can learn things for myself. But speaking up for myself is difficult many times. I don’t really allow myself, often enough, to reflect, and contemplate. This makes those times when I do feel like doing those things all the more special. There’s other factors mentally blocking me from fully dedicating myself to creating things. I’ll have to continue to write about those later, even though I’m sure I’ve already touched on them somewhere.

My head is too full of the words of others instead of what feels like my own independent thoughts. Social anxiety is one reason why I can’t tune others out. The other is that responsibility scares me. The unknown future is scary for all of us often. So we focus on our immediate day, where more things are under our control. But I’ve encountered so many people that say “Where in the hell did my life go?” that it scares me, so I try to think more about the future. And I believe that my future would be better if I allowed myself to get more lost inside of my own head, instead of replaying the words of others in my head constantly and doubting my every desire and decision. That ain’t working anymore. I can’t write like that. Writing requires independent thoughts. I love writing. I need independent thoughts. I need MY words. I don’t want my words to just be “Here’s what someone else told me one time.” What’s MY analysis?

But it’s hard to allow myself to get lost in my head. As I’ve said, it’s just scary to be alone inside of your own head. All of your mistakes come at once. All of your uncertainties. Your worst fears. They come storming at you. It’s easier to close the door of your independent mind and let someone else distract you from yourself. Perhaps some music would help?

Going out on a limb like this, of course, poses its own problems. What if I’m wrong? That’s humiliating. Will I just be able to say “I messed up?” Once again, I think that’s, mainly, just a skill that needs to be learned. It’s one thing to realize the power of humility when you feel like you aren’t making a mistake. It’s another when you realize you have.

Another problem is experience. EVERYTHING is “experience”. But the question should be: what kind of experience? I need more experience with linguisticators. I want to figure out why they burn me out so much. I understand that reading, and listening to good speakers, would help me with my own desire to communicate. But I’m always hesitant to do so. Why? Well, for one, language is separate from the subject. I like focusing on a couple of subjects at a time. But then, I get burned out. So in order to keep reading, and not feeling burnt out on the subject, I’d have to read about another subject. But which one? That’s the problem. Reading something and realizing that I don’t enjoy it. Or just getting tired of it, like eating the same food everyday, except with a book. I need to approach reading differently. Instead of focusing on the subject, I need to focus on the language used. That’s not going to be easy. I’m still going to read subjects that I enjoy, of course. But I also need to be able to analyze the use of language separately from the content of the work. Ok, this work is boring me. But is it written well? If so, why? And then, try to learn how to use language better for myself. Once again, this is just a skill that needs to be learned.

Ultimately, the solution will probably come down to reading writers better than I (shouldn’t be too hard to find). I need to have a certain mindset to be open enough to understand what it is exactly that makes their writing better than mine, and how to use that for myself. I guess the question becomes: how much do I want to do that, exactly? I don’t know how much of it will satisfy me yet. I don’t even know how to approach it, really. I anticipate that if I took the advice of someone else that I’d burn out quickly and then get tired of learning how to get better altogether. I think this is a slow, natural, lifetime process that I can’t fully explain yet. It could be the case that I’m lying to myself, and all of this is for naught. But I think it is the only thing that satisfies my heart, and that matters to me (of course). The challenge is being able to explain WHY I believe that it matters.

Another reason that I find language so difficult is that I’ve always associated good speakers with charlatans. It’s easy to tell if an idiot is “good” or “evil“. It’s much harder when someone speaks well. I was so afraid of being evil (thanks, free will baptism) that I just avoided language like the plague. I realize now how stupid that was. But now begins the task of fixing it. And that’s going to be hard, considering how far behind I am because of my old way of thinking. You may say “You write well now,” but you have no idea how good it can become. I do.

For better or worse, ethics consume most of my thoughts. I think this is an evident combination of genes and environment. Certainly, my religious upbringing and journey has a lot to do with why thoughts of ethics almost consume me. But I know there’s definitely a major genetic component as well. Hypocrisy, especially if I do something “evil”, scares me. I just don’t want to do it. I, like everyone else, am torn between doing good and evil. I have, and will, do both throughout my life. And that bothers the fuck out of me. I guess one might say “The fact that it bothers you proves that you’re a good person.” But I will take no solace in that. The thought of being a hypocrite bothers me. Especially the thought of being a hypocrite on a very famous scale (and I desire “fame” only as a measure of success that I wish to have, so that I don’t get stuck in a life that I resent everyday. Maybe one day I’ll just be “content” like everyone else, but I have goals, and I want them. And that’s all I care about. I know that it takes that type of attitude to succeed, so now, all I need is that success, so that I can hand you the check and say “I told you so.” And if it doesn’t work, who cares? I’ll join you at the factory line and you can tell me about all of the time I’ve wasted, whereas I can say “At least I tried” and make fun of you for NOT trying). I find enjoyment in being critical, and that obviously puts a lot of pressure on me. “Just stop being so critical,” you might say. Criticism, especially humorous criticism, is too much fucking fun. I think it’s worth the anxiety of making a mistake. And, once again, I think that’s another reason why humility is a skill that I desperately need to develop.

And that never-ending war of trying to figure out how to “handle” other people. In a way where the advice of others doesn’t deafen my own independent thoughts. Trying to figure out truth is a lifelong battle: as is dealing with the evil of others. It will continue on forever, as you continue to get older, and, eventually, die. We do good, we do evil, then we think about and talk about the evil of others. Then, we listen to others talk about the evil of still yet others. I’m so fucking exhausted with it all. I want to take part in it, but I’m also fucking sick of it. “Hypocrisy”, I guess you’d say. And here comes the advice. And here’s where Cody has to say “Ignore it, because you want to.” And here’s where Cody hears others complaining that he said he’s going to ignore them. And here’s where Cody needs to tell himself “Just continue ignoring them.” And here’s where Cody hears them saying that “Yes, you need to ignore them.” And here’s where Cody realizes they are “them” so he shouldn’t listen to them. And on, and on, and fucking on. “Just stop”- I can’t- “You think too much”-no I don’t shut up haven’t you read fucking anything I’ve written up to this point? Maybe you realize the problem now.

I can’t wait to just become an old grouch. That’s what my heart ultimately longs for. It flies in the face of all “advice” you’ll hear. But who gives a shit. I’m a grumpy old grouch at heart, goddammit, and that’s what I want to be. So it’s going to fucking stay that way. Get out.

You can’t appreciate profundity when a bunch of stupid blabbermouths don’t see it and won’t shut the fuck up about what they do see.

…Stuff like this makes me wish that either I was older or that I end up dying younger. I can’t take 80 years of thinking like this, and I refuse to think like everyone else. I’m hopeful that this will change as time goes by. But, of course, I want it NOW. I already feel about 90. If I ever do make it to 90, I can’t imagine how I’d feel. That’s scary. Maybe I don’t want to make it to 90. But things do change…

Communication, like everything else, is hard. Regardless of what “natural” abilities you may have, everything gets hard at some point. There’s a reason why talented, say, basketball players practice. Michael Jordan has always been, and will always be, a better basketball player than me. And most. So why did he practice? Well……….what ELSE was he going to do? THAT was a question that he had to ask himself. And he ANSWERED it himself. That’s what I need to do. It doesn’t matter that I’ll (probably) never become the “Michael Jordan” of writing. That is so far removed from the point that that thought shouldn’t have even entered your head. The point is what do I want my writing and thoughts to be, and what do I want to do with them?

And that produces a fine line. Writing involves organization, knowing when to lengthen a piece, and knowing when to cut one off. My default position has just been to cut everything off short (because it’s easier). But something has been missing. I knew this day would come eventually, so I have never stressed about today not being around yesterday. But the day has come where I’m no longer satisfied with cutting things off prematurely. I’ve said stuff like this a million times, but it continues to be true. The process of writing is constant. I’ll probably say, throughout my entire life, that “I need to learn how to edit.” It doesn’t matter how much better I get from one year to the next, I anticipate that I’ll still say “I need to learn how to edit.” Why? Well, this is where the “Michael Jordan” analogy comes into play. What in the fuck ELSE am I going to do with my writing? If I don’t do that, but I want to write, the writing is just going to be “WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD WORD”. What’s the point in reading that? There IS none. Michael Jordan won a championship and an MVP one year. Why did he play the next year? It’s all about an attitude, and what one wants to do. I don’t care if I never win a writing MVP, or whatever. I don’t care if I’m not ranked among the 100,000 best writers ever. The point is that I want to write, and what attitude am I going to have while I do so? I pity those that don’t understand what I’m talking about. They’re kind of idiots.

I hope I don’t burn out too quickly. This has been a lifetime coming, but, ultimately, I think everything is. Everything has been leading up to everything. That’s unavoidable. But being able to explain that in certain ways is a skill that I wish to develop. One of the skills that I wish to develop.

I also need to work on the fact that even if someone’s advice doesn’t help me, at least they want to. I can ignore it, but at least I can say “Well, they’re trying to help, even if they aren’t.” At least give them that credit. And then, get back to my alone time as quickly as possible. I’m sure they’ll understand. At least, if I’ve explained myself well enough, they will. I think my main frustration with advice is that I haven’t been able to effectively speak for myself. That’s a pattern that I continue to notice. I’ve never been happy with my ability to speak for myself, and it’s something I’ve worked on for many, many years. And I have a long fucking way to go. It’s all a complicated weave that I have in my head that I want to be able to elaborate. And it’s exasperating. And it just keeps building more and more and more. It’s hard to handle, but this is the best time in my life to handle it financially. I can’t afford to waste this opportunity. I want all of my ideas to come fast, and just get them all done as rapidly as possible. But they need to mature to maintain a quality that I’m happy with. It’s not about writing a bestseller, it’s just about writing good stuff, goddammit. My heart has always hurt when inspiration has hit me and I couldn’t write because I was at work, or had to go to school the next day. Staying up for hours later than I should just because “It hit me.” Feeling frustrated because I had other responsibilities that kept me from writing. So much of that has changed. This is the time that I’ve been desperate for my whole life. SO WHY IN THE FUCK WOULD I EVER STRUGGLE TO WRITE?????????? Write NOW, dammit!!! In truth, there’s still stuff to figure out, as there always has been. But this is, more than likely, the best time I will EVER HAVE to create. EVER. I’ll have more free time now than I’ve ever had. That pressure is terrifying. But if I get in too much of a hurry, the work sucks. And I need to absorb more before I can regurgitate more. I haven’t been happy with much of my writing for a long time now, and it’s mainly because I just didn’t have enough within me to get it done the way I wanted to get done. There’s too much for me to elaborate on here, but I want to do it eventually. All of my work is a tangled weave of my life. It all connects, in the grand scheme of things. I’m a “mad scientist”. It’s a delicate balance. I guess I’ll just have to hope that I don’t see it all as a mistake down the road, and figure out exactly what I’m going to do today, and how.

Technical ability to improve quality (of things like video) is a skill I need to learn without burning myself out trying to do so. Software, camera work, lighting. No, I don’t need to go to school for it. I’ll experiment with it myself eventually. But I need a better outlook of completing good work. A – you guessed it – philosophical approach to quality and effort. I know that probably sounds weird to you. But I want to be able to explain what I mean eventually. I want to be able to explain everything. How I write, etc.

I need to hurry up and get better so I can churn out more stuff, and keep improving it. The gaps in time between my writings are far too fucking long for my taste. But I can’t just type “BLAH BLAH BLAH” and say I’ve written something. It just takes a lot of time. Everything does. And then, I’ll get old and say “Holy fuck. Where did the time go?”

I still have a lot of things that I want to say about the past. About writing. I want to be able to explain what is going on inside of my head. If that doesn’t interest you, that’s fine. If it enrages you, I find that humorous. If it inspires you, that’s terrifying. But the ultimate point is that I want to be lost inside of my own head to find some peace in this world. That’s mainly what I care about at the moment. That, and just learning how to do everything better, such as my attitude and “dealing with” other people. And editing, and organizing, etc.

So that’s what I’m working on, I guess. Lmfao (When to work? When to break? When to write? When to listen to music? Who to listen to? Who to ignore? WHEN WHEN WHEN? It never ends).

The hardest part about all of this is having known, for a long time, that all of this was going to happen (or at least significant parts of it), but having it not happen. Realizing “Yep, this is definitely a waiting game.” As my favorite childhood musician once said, “The waiting is the hardest part.”

Bulleted lists of what I like about writing and what I hate about writing.

Why Express?

Highly Sensitive Mind.

My poetry.

On Mental Independence

To be human is to be individual. Although all humans share a common humanity (that’s why they’re called “humans“), and this fact is used to consider individual human beings as part of a collective, the truth of the matter is that each human is an individual at the core of his or her being.

To be an “individual”, one must have a mind, which creates thoughts, desires, and plans and takes action. Among these desires is a sense of belonging among fellow humans. Humans have an intrinsic social need: a need to be accepted on some level. We are created in such a way as to need communication, both in speaking and in listening. The thoughts, desires, plans, and actions among humans differ. This is another characteristic of humanity, and a byproduct of the fact that humanity is composed of “individual” humans. If humans were not individual in nature, but were rather homogeneous, such as atoms sharing the exact same molecules and molecular structures, then concepts such as the ones mentioned above would be mute.

But, as it stands, humans are individual in nature; and individual with a desire for sociability and beloningness.

With the individual nature of the thoughts, desires, plans, and actions of humans, comes many influences. Although each person has his or her own will, that does not mean that our wills are not influenced by external forces (forces outside of our bodies). Other humans influence through their words, actions, etc. We react to each other. And we are reacted to when we react.

But despite all of this complicated interplay among humans, there is still a desire to be individual. To be independent. To be one’s own person. And this is not to say that in order for one to be an individual, one must not be influenced by outside forces. For this would be impossible. In that case, babies must not learn, because almost all of the knowledge that they obtain comes from outside forces.

And, in fact, it is impossible to not be independent. This is another aspect of our humanity: being individual in nature, we are inherently independent.

So what is all of this about?

To preface this, I would say that given all of the concepts and ideas that very intelligent people have communicated throughout mankind’s history, I have no expectations that my own ideas will have any influence that I would deem significant. Sure, if one person is influenced in a manner that we both deem positive, it could be argued that that would be “significant”, because the well-being of each and every person on the planet is important.

But you get my point.

However, for whatever reason, I have a natural desire to think and express my thoughts.

My thoughts, as are everyone else’s, are independent.

And one of my desires is to write my thoughts down.

I have no explanations as to why my thoughts may be of superior objective quality to anyone else’s thoughts, so I’m not going to attempt to argue that here.

And if you were to ask me how I could characterize my thoughts generally, I could only come up with vague descriptions such as “unique” (which isn’t very unique, by the way).

However, I have them, and I think them. And they exist.

Next, I have a natural desire to express those thoughts. I have a feeling that my thoughts have enough quality to be shared to others (and some agree with me and some disagree with me). And so, I share them. And I share them and I share them and I share them, in the hopes that someone can receive them and say “Hmm…he’s got a good point. I never thought of it that way.” Or “You know, I’ve always thought the same thing, but he elaborated upon my original thought in an effective way.”

Don’t misunderstand me here: I’m not simply looking for praise for praise’s sake. If you will recall what I stated earlier, I have thoughts which I think are worth sharing, and a desire to share them. It’s not so people can tell me how smart I am. It’s more than that. It’s just who I am. It’s just me. It is me to think, think that my thoughts are of fairly intelligent quality, and then attempt to share those thoughts with others in the hope that people can make sense of them and, even perhaps, learn something.

And, once again, this isn’t to try to “prove” to people how smart I am.

It’s just naturally who I am.

Once again, you may be asking yourself:

What is his fucking point?

I’ll try to begin explaining that to you now.

I have always struggled with being mentally independent. At least in some ways. There are some ideas that I would say I have “independently” (meaning void of any anxiety-peer pressure driven acceptance), and some that I do not. I have no way of describing any defining criteria between the two, because I’m not sure if there is any, besides just a recognition that one is one and the other is the other.

But, at least for me, it is extremely difficult to be mentally independent in a way that I would consider to be “independent”. I have always attributed this difficulty to two things: a desire to understand objective truth, and assuming that people are well-intentioned.

Let me explain what I mean a little bit further. I’ve always loved learning. I love knowing truths. I think many people share those same loves. So, I’ve always tried to absorb knowledge, from whatever I could. To be mundane, this would include anyone speaking to me (as a child: keep this in mind); basically, any form of information that I absorbed through multiple forms of media (books, magazines, etc.). And, I always assumed that people were telling the truth. Or, at least trying to. But I encountered a couple of problems along the way, which I couldn’t begin to comprehend until I got older.

The first problem that I encountered was that some people are just fucking stupid. I kind of knew this when I was younger, but I almost felt bad for knowing this truth (sympathy for them because they were stupid), so I tried to ignore this truth so that I didn’t feel like a bad person. But the truth is the truth. Acknowledging that a stupid person is stupid is simply that: an acknowledgement that a stupid person is stupid. That in and of itself is not necessarily a value judgment upon said person. It is simply an undeniable fact. This was very hard for me to accept when I was younger.

I always wanted everyone to be the best at everything, but people are just different, and differ in ability, desires, etc. I felt bad when I felt like I had an advantage in, say, intelligence, as opposed to someone else. Just a general sadness. It wasn’t fair that they were born less intelligent than I was. And I didn’t think it was fair because I knew of the advantages one would have when one is intelligent, and neither of us really had any control in our respective intelligences. We were created that way through genetics and our environment, and didn’t have much (if any) say so in the matter. That was always soul-crushing to me.

Likewise, I felt bad for people who were physically disabled. I could go on and on and on about the things that I felt sorry for.

And although I still feel that sympathy in many different respects (nowadays, it more manifests itself towards criminals), I, through what I can only attribute to age, experience, and various lessons people have tried to teach me along the way, have learned to accept (at least, more so than I used to) the differences in advantageous and disadvantageous traits and life experiences from one human being to another.

But one thing that I’m not content with my grasp on is my own personal mental, ideological independence.

I realize that, at the time of this writing, it is only 5 days until my 24th birthday (it, apparently, took me over a year to finish this). And I realize that’s a pretty young age to expect “complete mental independence” (for lack of a better phrase due to laziness). But still, one area of my life that I would like to develop is mental independence. All humans, as they age from children, to adolescence, to adulthood, wish to be mentally independent. Once again, it’s part of our nature. But I think I have a way of expressing this more effectively than most (although there are surely writers who could communicate this more effectively than I).

I realize this is a very humorous thing to say, but the thing that scares me the most about independence is the responsibility. I just don’t fucking trust myself. I know how I am. I remember my history. I remember my mistakes, and how devastating they were for me. The more I tried to control a situation, the more shitty it became. Once I “shirked responsibility”, the shit was still there. But it was more manageable. I could just ignore it until it went away. The idea of being in control never appealed to me. There were several things outside of my control (such as the relationship between my parents), and the more I tried to control something, the more shitty I felt when things didn’t go my way. So, I just accepted the shittiness. And that was really hard to do. There is nothing more devastating than feeling like you have done a good job, only to find out that you hadn’t. I feel like this was the case for me in school a lot. I was a smart student, and I wouldn’t say that this disappointment was the majority of the time, but when it happened, it seemed to cripple me. For instance, reading the wrong chapter for homework. That type of failure was always crippling to me. Why? Why couldn’t I just say “Woops”, and move on? I think a part of it had to do with always being told how smart I was by teachers, and hearing my mom talk to other people about me. I just set my own personal standards too high (especially for my age). I couldn’t tolerate mistakes. And it all ate me alive.

The carefree attitude saved me, although it also caused a lot of problems. Instead of feeling like shit for not getting the grade I wanted, or for making a mistake, I just stopped caring. I stopped caring about my grades. Luckily, I didn’t flunk everything. But straight As went to Bs and Cs really quickly. And I was content with that. I didn’t care about school anymore. The subjects were boring, and I already knew what it was like to “Ace” everything. Why did I need to continue doing that? I didn’t know. And, so, I stopped trying as much.

But even when I did try, I still made mistakes. And it made me angry. So, I “ragequit” again. That has been my modus operandi for a long time now: just quitting everything. Barely getting by. The idea of college was terrifying to me when I was in high school. “You mean I’m going to have to decide what I’m going to do with my entire life? I can’t even remember what page I was supposed to read for homework!” I had zero confidence in myself as a decision maker. I believe, knowing my history, this was justified. My “decision” was to coast, and I know I got pretty lucky along that coast. But still, I made the “decision” to coast, and it seemed to work out (in some areas). Of course, every decision will lead to mistakes somewhere, and this was certainly the case for me.

Coasting has worked out for me, but I think it is, at least to a significant degree, at its end. “The writing is on the wall.” I can see, pretty clearly, what my main option is for the future. It is in contrast with what I dream to do. I will probably have to do both simultaneously, and it is very probable that my dreams are going to be opposed to what it is that I ultimately have to do. My only option is to try to do both simultaneously until the dream can become the job, and that is uncertain (unlikely, most would say. I know I won’t succeed without optimism, however). All of my thoughts need to develop over time. I have to figure out how I want them to develop. I’m still so anxious about what it is that I want to do that this anxiety freezes me. I want to write about “big” things. And when I try to go down the path of thinking about them, I become anxious. Either because I don’t have everything that I want to say figured out, or I start thinking about after the piece becomes completed, and what is going to happen. It is hard to concentrate. In my opinion, I think this is a good thing in several ways. I am cognizant of the sands of time ticking away. I realize that the journey is long. Doing what I want to do is going to be really fucking hard. And it is all for an uncertainty. It is hard to concentrate when these factors constantly occupy your mind. The only saving grace from this as far as the work is concerned is the joy that you obtain from doing the work. But I don’t want to treat my work as digging in the sand with a stick. I treat my work as a future career. That’s my attitude. “How is it going to work?” “How can you expect to-” blah blah blah. I don’t care to listen to your concerns, regardless of your motivations.

I want to write my thoughts down. This means that they need to be developed. This just takes fucking time. Learning takes a lot of time. It takes a lot of labor. It’s just hard to learn something. It’s even harder to write about something. I think that all writers are “teachers”. When you write something, you want to impart ideas to the reader. You want these ideas to be beneficial to the reader. You don’t want to have the reader say “Yeah yeah yeah, I already know this”, and stop reading what you wrote. You want the reader to say “Huh. That’s good.” That’s hard to do. There’s so many good writers out there that the prospect of you being a good teacher is slim. But, once again, that’s where the love of the work comes into play. In a sense, it doesn’t matter how good of a teacher I am. Even if I’m a shitty teacher, I’m going to keep writing. I’ll keep getting bad reviews, but I’ll keep fucking writing. Because I love to do it. I firmly believe that persistence is what I’m going to need to succeed as much as I can succeed, whatever level that ultimately happens to be. I would encourage everyone to write about how shitty I am as a “writer” or a “teacher”. Start your own blog called “Cody Alan Reel SUCKS”, and lay forth your arguments as to why I’m a lazy fucking sexist neckbeard who lives in his mom’s basement and is going to be flipping hamburgers (1, 2) his whole life. Maybe you’ll end up being right. Don’t you want to be among the first to be able to take credit for your predictions?

Of course, if one is going to take action, one must assume responsibility. There’s always some difficulty with this. Even when one takes responsibility, there is a guilt that comes with it. Or a somberness, when facing punishment. I can’t say that I’ve ever had, nor kept, many responsibilities in my life. The fact that I’m struggling to think of them really signifies that to me. I would characterize myself as a “weasel”: I’m always able to “weasel” my way out of things. I’m thinking something like chores. I never really did them. For one, some of them didn’t make sense (and still don’t). For instance, making one’s bed, or cleaning one’s room. Making one’s bed makes zero sense to me. It gets messed up every night. It doesn’t matter how it looks in the morning. And as far as one’s room goes: well, it’s my room. Sure, my parents owned the house. But it was still my room. The toys are going to come right back out the next day. So why not just leave them out? It still doesn’t make any sense to me. Authoritarianism is not a valid argument. Why should I put the toys away? “Because I said so” should never suffice for a youngster. If you can’t explain why something needs to be done, then it doesn’t need to be done. Teach your child how to reason: not how to fear authority. I’ve weaseled my way out of many other things besides chores, but I won’t get into them all now (chores were certainly a significant part of it; especially early on in life).

I suppose I should talk about things that I was “responsible” for in the past: namely, times in which I got in trouble. There were plenty of fights with my brother that I was responsible for. But the main thing I can think of for getting in trouble and being “responsible” for is porn. I don’t recall a time where I felt like I was “in trouble” before it came to porn. Looking back on it, there was definitely an overreaction. So I drew some pictures of boobs as a kid. Why do I need to see a guidance counselor because of that? So I planned on bringing some porn over to a friend’s house. What’s wrong with that? I can’t describe the embarrassment when I was “discovered”. I can’t even remember what was said to me at the time, I was so embarrassed. All I remember was the porn fell out of my shirt, I didn’t get to go over to my friend’s house, my mom called my friend’s parents and apparently he was asked about the porn, and I don’t know what else happened. I think they really made a big stink out of nothing. Maybe that was just my young mind overreacting due to embarrassment, but it seems to have been made a bigger deal than it actually was. So I was “responsible” for drawing pictures of boobs and trying to take porn over to a guy’s house. Big deal. (I can’t remember exactly how old I was at the time. I think I was in my very early teens: maybe even 12). I think this is partly why I still have a problem with “responsibility”: inconsistent, nonsensical parenting. My mother certainly provided a lot of that, and confused the Hell out of me. Then, there was the parents fighting, pitting one against the other, then, as a kid, I had to “take sides”, yadda yadda yadda. Except it wasn’t like a regular divorce with two “normal” parents: at least one of them was insane.

I seem to be finding it harder and harder to write about anything. I would hope that I become a better reader and editor as time goes along, but I continually find that things that I wish to write about overlap so much that distinguishing between things to separate them into “pieces” becomes very difficult. It truly feels like I just want to write about my life, my one life, and it is hard to write about my “life” in separate pieces. It is hard to decide how to frame each piece, or to keep it “on track”, when I feel like there are so many things that I want to say that intertwine.

One of the hardest things for me to deal with with regards to mental independence is how to handle other people. I envision someone screaming dumb things at me an inch from my face. Or punching me in the face. I desire to express myself honestly. And I accept that there will be people that hate it. But some of those crazies will think it is a good idea to stab me in the stomach. That’s the risk you have to take when you wish to speak honestly. (Or when your sense of humor is as fucked up as mine is). But it certainly occupies a significant portion of my thinking when I desire to write something, or do something.

One good thing about getting older is that you start to learn who, in your past, was wrong. As I write this, I think of the times that I tried to write in my mid-to-late teens. Writing was so much harder back then. Who was I writing for? I didn’t know. Well, myself, obviously. But who was going to read it? I had no idea. The few that did read it made me feel very self-conscious. I don’t think the small sample size understood what I was trying to say (and clearly, my inability to articulate myself had a significant role in this). But what changed in those 9, 10 years? Why am I so much different today than I was then? It bugs me that this development is “out of my control”. It just happened. Naturally. I just naturally became a better writer because I got older (and practiced a little bit). My language skills got better just because I had more experience, my brain chemistry is different, etc. That’s such an annoying, hopeless position to be in. To just be stuck as a shitty writer, with the only “saving grace” being time. That’s so fucked up. Why can’t I be the best writer that I will ever be right now? Sure, that thought frightens me. But why can’t I be at my max level all of the time? Why must I grow? Why can’t I control my growth? That tortures me. There are some things that become worse the more that you try to control them. That is a significant theme throughout my life. I have accepted it, and have become moulded by that philosophy. And, in my opinion, it is completely justified based on my history. It is how I have found my personal level of “contentment”. But it eats me alive sometimes to have development out of my control. Sure, it isn’t completely out of my control: because I desire to write, and thus, write, it will inevitably get better over time with practice. So what I’m getting better at is within my control. But so many things aren’t. And it is those that bug me.

I deplore when I realize that I was wrong in the past. I’ve had some pretty weird viewpoints about life that are really hard to put into words. I think that is what my mission shall be: trying to explain my past ways of looking at the world. I think they’re quite interesting, and I don’t care if you disagree with me. It is really weird, the things you think when you are extremely mentally dependent. Some really fucked up things can happen very easily. It is quite frightening.

Once again, there are so many different directions that I could take this that I find it hard to decide which way to go. I had certain mindsets in my past that I maintained, even if all they produced was failure. My mind was constantly focused on Hell. And so, naturally, the thought of Hell affected almost all of my perspectives about everything. I don’t really need to lay them out here: it’s the same old suspects. But some of them truly are odd. The way it affected my overall perspective is so strange. It produced this deep skepticism that still remains to this day. It was an ethical skepticism: “Is this person a Christian? Is this person a Christian? Is this person a Christian?” The skepticism that remains today isn’t about whether or not a particular person is a Christian. But my cynicism definitely remains. And it is so odd to me. Over and over, I find people to be trustworthy. But I’m still painfully cynical. I’m content with quite a bit of my cynicism, but I find myself in situations often where I’m asking myself “Why am I being so cynical right now? What has this guy done to me?” It is a conservative hangover. It’s very fucking odd.

I am looking forward to my confidence building over time. “Coasting” has been my saving grace. I’ve been very lucky. I don’t handle failure very well. And it has always seemed like the more I have tried to fix something, the worse it made it. But my philosophy has changed over time, and I’ve “settled in” to something that works for me. That’s what we all long after: just that way of moving throughout the world that satisfies us the most. I think I’m pretty good right now with what I have. I want to explain it and elaborate on it more throughout time. And, of course, I hope to be able to write about more subjects, and just get better overall. I’m confident that it will happen with time and practice, even if there are many things that I write that I end up not happy with, for various reasons.

I love writing, and I just look forward to becoming a better thinker. I accept the fact that I’m repetitive, but I believe it is all related. In my heart, I believe that every “repetition” is a building block upon an entire life’s work. I can’t ask someone “Hey, do you think this builds upon this? Or did I just repeat myself?” I have to interpret my work how I wish. And I need to make my work fully my own, to my full potential. That’s (one of) the lifetime challenges……

I want to be a good thinker. And I want to be able to say “Hey, here are my thoughts.” I hope they can be received honestly. And that’s all that I can hope for from them (besides the dreams of them somehow paying the light bill down the road).

A Declaration of Independence.

Education.

A Philosopher’s Mind.

Highly Sensitive Mind.

Analyzing My Decision-Making.

Religio.

My poetry.

Accepting Evil

I was introduced to the concept of “evil” at a very young age. It was introduced to me through religious conservatism, as well as through television news. Both were saturated with incessant talk of evil things that people were doing all around the world. When my religion taught me that I was evil, when I watched “the news”, I equated my evil with their evil. I equated myself to the murderers on the television, even though I hadn’t killed anyone. If we’re all lost as sinners, then who cares about comparisons?

Just thinking about evil is exhausting. There is no way to create a perfect man. How do we “measure” ourselves as good? Or, better yet, is there value in measuring how “good” we are?

In the past, I would’ve said “Yes”. I measured my good (as well as the good of the whole world) to see who among us, including myself, was going to Heaven. But I never knew what that amount of good needed to get into Heaven was. But I measured away anyway, completely dissatisfied, as the only result I came up with was that “None of us are good enough.”

Well, my religious beliefs have changed over time. And so have my ideas about “good”. But evil still bugs me. I still notice it everywhere. I seem to notice it all of the time. I don’t think it is really possible to ignore it. Throughout the day, I think everyone will, at least one time throughout that day, say “Damn. That isn’t right.” Evil is simply too prevalent to ignore. Sure, when we’re playing with our kids, or reading a book, we aren’t thinking about someone getting raped or murdered in the world. But surely it’s happening. There will be no “end” to it until we die.

Since none of us are sure when we are going to die, and surely we don’t want to think about death constantly, what do we have to look forward to? Why does “looking forward” matter? What do we have but to “look forward”? We look forward as well as looking back. We pleasantly reminisce about the past, while being thankful for getting passed the negative times. We dread the future, while looking forward to what we believe we will enjoy about it. There’s no “constant settling point” with regards to the past and the future (besides the fact that we are alive in the present). There’s no “perspective” that ultimately takes precedent. The past, the present, and the future engage all of our minds. But there’s something special to be said about “moving on”. To hoping. And to just being thankful. You can’t be thankful for anything when your whole life is spent anxiously lamenting and condemning the lack of perfection in the present. Sadly, even this can be taken over by anxiety. There’s nothing that anxiety can’t ruin. It’s a shame.

I should state that, once again, I’m not against lamentation completely. Of course, I’m not completely (there’s that word again) against anxiety. Both serve important functions. But there’s a difference between compassionately bringing up a serious subject that needs attention, and being an asshole about it that no one wants to listen to (being an asshole, I should know this). The latter ultimately boils down to a fear of the lack of “perfection”. I think, ultimately, the motivation comes into play, as well as the “soundness” of one’s argument when one brings up an issue. Is it objectively an issue? That should be argued. After that, why are you bringing up the issue? That should be discussed as well. After those are discussed, it can then be determined whether or not the issue being put on the table is worth “tackling”. Even with this, there will, ultimately, be breakdowns in communication, as ends will conflict with ends, means will conflict with means, etc.

My solution to this is: do what you want. If you want to argue, then argue. If you don’t, then don’t. One can try to bring to the attention of others as many wrongdoings as one can. My measurement is “However many one wants to”. Does it bring you some sense of joy to bring a problem to light? Do you receive something from it psychologically? If so, bring it up. But if you do not gain anything from it, I think the whole situation is fruitless. The nurse that tends to others as a “duty” without getting any pleasure from caring for others is missing the point of her helping others. Of course, they are being helped. That’s important. But the issue is: why wouldn’t that bring one joy? That is the even deeper issue at hand. If one is compassionate, wouldn’t helping others out bring that person joy? (Personal Happiness as a Virtue).

I’m not being stabbed right now. That’s a good thing. I focus on doing things in the present. And that’s what we all do. We all go through our day, working our jobs, reading books, doing a whole range of actions without thinking of the people getting violently attacked throughout the world.

Many would see this as a bad thing. Many people spend their whole lives pointing out these wrongs. Indeed, I would have to say I’m included among these “Hey, this is bad” pointer-outers. Should it not be the case that each and every single one of us should point out each and every single wrongdoing that we are aware of constantly? Wouldn’t this be a good thing?

In the first place, most “moral” ideas never take into account man’s limited nature. Man has to sleep. Poop. I’m not going to be able to help a man getting stabbed while I’m asleep. Nor when I’m pooping. What if the murder is happening hundreds, if not thousands of miles away? What if I have to poop? Not only that, but even if I didn’t have to poop, am I really to fly all the way around the world, only to risk my own life to save someone else? I’d certainly find it noble if someone decided to do that themselves. But should I do it for the “overall good”?

I have reasons for not flying to Africa to help out, for example, someone getting murdered, or for not flying anywhere to help out anyone suffering any kind of injustice. Why? Well, I don’t want to spend the money on a plane ticket. Nor drive to the airport. Figure out where I’m going to stay once I got to wherever I was going. Not to mention, I’d, more than likely, be putting myself in danger. What if I, for example, get kidnapped? Who will help me? My point is that when it comes to “good” and “action”, there has to be some other way to think about it besides the “perfection” attitude: that everyone must spend all of their time and energy to combating every injustice in the world all at once until every justice is eliminated. That is impossible. But, more importantly, I don’t want to do it.

This, of course, does not mean that I am completely against helping out people in need. I, personally, am not going to go out of my way to search for people in need (I commend those that do), but if I see someone get hit by a car, I’d, of course, have no problem with dialing 911. It isn’t that I’m against any person receiving help at all, but I am against an attitude of “moral perfection”. Words like “perfect”, “complete”, etc., really can’t be applied to humans; especially when “good” is involved (this, of course, does not mean that punishment should never happen).

I learned a long time ago that nobody is perfect (I don’t think I learned it in a particularly healthy way). But I was asked “WWJD (What would Jesus do?)” I was taught that I should live a “Godly” life. I spent much of my life being worried over “doing enough.” But enough is enough.

There comes a point when we have to accept our own limitations. I certainly don’t ever think we should say “Welp, that man raped that lady and stole her purse. Oh well. What are ya gonna do.” In an immediate circumstance, when one becomes aware of a wrong, it is certainly commendable to try to “right” the wrong. And there’s various different ways to go about trying to “right a wrong”. But the key to this and what I mentioned earlier is anxiety. Anxiety relating to “perfection”. Of course, it is perfectly natural to feel anxious if one witnesses an attack. But why do you feel anxious? You feel anxious for your own safety, anxious about the health of the one attacked, anxious about the safety of anyone else that may happen to run into the attacker, etc. Anxiety isn’t the problem, but why are we anxious, and what are we anxious about?

“Moralistically”, “good” must be done because one is unsettled by the lack of perfection or perfect good. Any philosophical axiom based on “perfection” must be rejected. We are not God. We don’t have the strength of Superman, the speed of The Flash, etc. Perfection is a destructive goal. It becomes counter-productive. The purpose of doing good is that…well, it is just good. It spreads good will throughout humanity. Compassion is natural and genuine. But the idea of “perfection” waters down “compassion”. Imagine you are a nurse. There are one-hundred seriously injured people under your care, all wailing out in immense pain. “Good perfection”, besides being the case in one definition that no one would ever suffer anything negative ever, would require you to be able to at least completely alleviate the pain of all one-hundred patients instantaneously. This simply isn’t possible. The “ultimate good” would be that no one ever experience pain. The “perfectly good” action would be helping everyone at the same time. But these are, quite obviously, impossible. Striving towards an impossible goal is pointless. Life is not about “the struggle”. “The struggle” just exists: we don’t have to manufacture it. In fact, our whole lives are spent alleviating “the struggle”. If “the struggle” is such a noble idea, why do we all spend so much time trying to relieve ourselves from it? We naturally hate our human condition. Conservatives exacerbate this problem by perverting the human condition, and telling us that we must enjoy it: that God is “testing our faith”, and that we should “be thankful for it”. That our suffering gives us credit that we later redeem to God when we die to get into Heaven. (In addition, according to these same conservatives, there’s a billion little things that will take away this “credit”. I think the fact that we all naturally hate “the human condition” says a lot about these perverted conservatives). Liberals exacerbate the problem of the human condition by striving for perfection to pursue the good. They equate compassion with perfection: if we don’t spend every hour of every day fighting poverty, rape, and racism, then we aren’t doing enough good. And, once again, “enough” is only a complete elimination of poverty, rape, and racism.

The problem, once again, is one of “perfection”, or “the perfect good”. “Perfection”, “completeness”, etc., are words that should not be part of one’s ethical vocabulary. One can never be “completely good”, or “perfect”. “Good”, “helpful” action should never be based on perfection, but should rather be accepted as they are: as “good”, and as “helpful”. One man being saved from starvation is good, even if there are countless others that are, at the same time, not being saved from starvation. We must not lose sight of “the good” simply because we can never achieve “perfection”.

Of course, it is true that, in the Christian belief, perfection is required to be saved from eternal damnation. But it is also true that, in the Christian belief, Christ died as a forgiveness of sins as this perfect requirement. That is Christianity. Christianity is “Perfection is required. Welp, here you go. With love.” That’s it. That’s the “extent” of the “perfection”. A nurse can’t alleviate the severe pain of one-hundred patients simultaneously. I suppose God could. But what if He doesn’t? What is the nurse to do? Should she sit around “believing” that she can simultaneously alleviate the pain of all at once? Or should she focus on each patient, one at a time, doing what she can with compassion?

The thing “to do” is what you want. Eat what you want, read what you want, do what you want. If you want to do evil (besides the fact that you’d do it whether or not you had my approval, or anyone else’s), people are going to want to bring you to justice. I think that is the ultimate point of all of this. Expecting everyone to be a sheriff, an executioner, etc., is impossible nonsense. It is an impossible “moral” goal. Someone will want to bring murderers to justice. Someone will want to be a nurse. The key word is “want”. People’s wants will find a way to meet people’s needs; whether people “want” to get paid, or “need” medical care, things find a way to get done. Never perfectly, nor completely, but they happen enough to be significant enough to garner well-deserved positive attention.

This diversity of values truly is a testament to how peaceful coexistence can happen at all. We’ll go back and forth, arguing over how to increase “the good” and decrease “the bad”, but a perfect, complete elimination of “the bad” will never work.

True compassion does not need an anxious duty to ignite action.

“Perfect love casts out fear.”

My Christianity videos.

Liberal.

Fem.

Insightful.

Free Will Contradictions.

Individual.

The Apparent Disconnect Between Thinking and Acting.

Gray hair from a civil/revolutionary war probability. (Gray from tyranny = granny?)

If one doesn’t find enjoyment or pleasure out of trying to eliminate injustices or right wrongs, one should find something else to do that he or she enjoys.

There’s a reason why people who stay at home to watch football on Sundays are happier than those that go to church.

And why does happiness matter? Well, if Heaven is so great, what does that really mean unless it brings one complete joy?

Is Heaven sitting around griping about the gays? Is it a never-ending Bible read? Do they sit around, constantly complaining about how corrupt the young people in Hell are?

The idea that happiness on Earth doesn’t matter spits in the face of the Garden of Eden. The Garden of Eden was a perfect paradise. Doesn’t that mean that Adam and Eve had to be happy? Of course, if they were perfectly content, why did they eat from the Tree of Knowledge of Good and Evil? Well, to use an analogy, is it not the case that one can be having a great time, but make a grave mistake that directly affects his or her life negatively forever? Can’t a man, driving to the beach to go on vacation, accidentally strike and kill a child with his car, and thus, spend significant time behind bars?

Of course, Adam and Eve disobeyed a direct commandment. But they did not know just how negatively it was going to affect them, and the rest of the world (for the entirety of its existence). This does not mean that they should not have been punished. One, of course, can lament about “why they [we] were ever doomed to failure”, much like one can lament “why the child ever ran out in front of the car”. But what happened happened. Nothing can change it.

In saying all of this, I am very thankful that I am [no longer] like most religious conservatives. To the religious conservatives, the entire world is a lost cause. All of us sinners are going to Hell (except for the 30 or so that meet in this specific building every Sunday). The rules and regulations to live by to avoid Hell are simply impossible to live by. It is the equivalent of a government with hundreds of thousands of various laws, most of which no citizen really understands (or is even aware of), and many of the rules are so nonsensical that it truly takes a fear of punishment to make one ever even consider abiding by them. You live in constant fear of violating even one of the countless laws, and the government of God will have no mercy on a law-breaker after one dies (which one is never sure of, so this anxiety continues in perpetuity). But the difference between government and God is that, at least to many, an unjust government is possible. But the idea of an unjust GOD is NOT possible to Christians and conservatives.

I am ashamed to admit that I used to BE one of those religious conservatives. My life was anxious and Puritanical seemingly constantly (I was lucky enough to get minor breaks from my own self-torture every now and then). It truly was Hell on Earth. I know you probably won’t believe me, but I was fucking MISERABLE. More miserable that I can describe in this piece (but I discuss it a lot here). But by divine intervention, my life changed completely, and forever. I know how that sounds, because I know how typical conservatives use it. But I can only say that I am being genuine, and it is up to you whether or not you believe me. I understand skepticism. It is warranted (thanks to religious conservatism that I used to be a part of).

It is only by the grace of God that I value my happiness here on Earth. (I understand many will say “Well, I’m not religious, and I value my happiness”, or “But you never would’ve gone through that had you never been introduced to religion in the first place.” I’m not going to debate it here. Agree to disagree? Call me a “dumbass believer” on your own blog?) I may never know why He saved me that Hell, of believing that my suffering somehow created my path to Heaven (thus making me purposefully torture myself psychologically), but I am eternally grateful for it. Clearly, there is a difference between the paradise that Eden was and what happened to the world after the fruit was eaten; a difference between me driving to the beach, and me killing a child with my car accidentally. Me killing a child with the car didn’t create the happiness that I had when I envisioned what the beach was going to be like. Clearly.

I get to experience the goodness of God, without EVER being ABLE to “repay” Him in any way, shape, or form. There is no gift that I can give to the Almighty. I was merely given the gift of eternal life through Christ. And it wasn’t because of anything I did: it was merely because God cares about me.

I think this will, ultimately, be the only thing that keeps me from pulling my hair out when I notice government becoming more and more tyrannical, with, seemingly, not enough people realizing it. I think this will be the only thing to keep me sane if I am unfortunate enough to live through a revolutionary war, or if I am kidnapped by my government. Thankfully, if they kill me, they will have only freed me.

#Calexit (#Brexit, etc.).

Murderers in Heaven

If Christ has forgiven a variety of sinners of all different kinds of sins, I have to believe that murder and rape are included in these sins that are forgiven. That’s a really deep statement. I don’t recall a provision where murder, or rape, or any sin was deemed “unforgivable”. Perhaps I’m missing one. I seem to recall something about “unbelief” being the only “unforgivable” sin. But the thought of murderers and rapists being in Heaven is quite a profound statement. Statements like that help one truly grasp the nature of God’s forgiveness through Christ.

Some may see that as weakness on the part of the Lord, but let’s not forget about Hell. Of course, there will be those that will be punished. But that suffering would affect us all if we went there, regardless of what our sins were. “How do you think we’d feel if we were murdered? Or if one of our loved ones were?” Believe me, I completely understand your point. But hear me out. According to the Bible, all deserve eternal suffering, whether or not one ever murders. That’s quite interesting, isn’t it? Surely a murderer deserves Hell more than, say, an atheist, correct? But aren’t both classified as “sins” according to the Bible? That’s interesting. Does Hell have “layers”, such as in “Dante’s Inferno”? I haven’t read enough on the Bible to develop an opinion regarding how Hell is structured. I’m sure someone could send me verses to enlighten me on that fact.

Does the fact that we all justly deserve Hell make our suffering more “manageable” to us if we were to go there? Surely it’s “Hell” for a reason. Surely “Hell” means something. It means eternal suffering, correct? Well, regardless of one’s sins, I have to feel some sympathy for anyone that ends up in Hell. I don’t see how one could truly not feel sympathy for that person. According to my clearly amateurish understanding of Hell, it’s too horrific for there to not be sympathy felt. It truly shows the tragedy of evil. We all end up losing because of it.

I think it shows that we all share a common humanity as well. It shows empathy: we all deserve Hell, but none of us want to go there. I think that truly says something about humanity and love, even if some of us do murder. Clearly, murder should be dealt with. On Earth, it makes sense that murderers should be stopped when they murder, whether through imprisonment or death. An eye for an eye, afterall, is the ultimate sign of “justice“. It’s much harder to truly condemn someone to Hell in your mind when you realize that everyone justly deserves it. It makes you realize that God has forgiven you, and that even the perpetuators of the worst crimes imaginable can receive sympathy. They do deserve to come to justice, but there’s certainly a tragic element involved from multiple standpoints. The most obvious (and deserving) tragic elements are the people upon whom the crimes are committed. Then, it follows that their loved ones deserve sympathy (and even the loved ones of the criminal). But it is, understandably so, much harder to proclaim that the criminals deserve sympathy. I can’t imagine what it would feel like to be overwhelmed with a desire to kill an innocent person, but I realize that people like that exist. It makes me sad. I just feel sad about the whole situation. It is hard for me to be angry at the murderer. I completely understand the justified anger that people feel, but I myself feel more sad than angry.

It would make more sense if, say, only murderers went to Hell. That would make the concept of “Hell” an easier pill to swallow. But even if Hell was occupied only by murderers, I’d still feel sad, and feel sympathy. I’d still ask “Why do they feel compelled to murder?” If one truly grows up in a violent household, it makes sense to lament at the entire situation (but, of course, not excuse the murder. It should still be dealt with). But if one grows up “normally”, but still murders, there is still a sympathy that I’d feel for the murderer. It’s the tragic “Why?” that we all have any time a situation like this occurs.

However, according to the Bible, it isn’t the case that Hell is occupied solely by murderers. It is hard to accept the scope of things that makes one a sinner in the eyes of God. Why should I be punished for Adam and Eve’s doing? I, admittedly, don’t understand the scope of God’s justice. It may be hard for people to understand why I’m saying this, but I can accept that God is, in fact, just. I don’t know how to convince anyone with “evidence”, and I’m not going to. Ridicule me as a “crazy conservative” if you must. Ultimately, I think the debate between “believers” and “non-believers” is pointless. I think “live and let live” is a much better alternative. The fact that Hell is not composed solely of murderers makes me question a lot of my views regarding ethics, justice, and forgiveness. I certainly think there is a place for justice and a place for forgiveness. It is not up to me to tell someone when they should be enraged or when they should forgive, but this is merely my perspective on the topic. I’m clearly not a “divine authority”. It’s just interesting. I’m not quite sure why I’m so sympathetic. I just always have been. It’s just who I am.

As I said, I just thought this was interesting. I’m not passing any judgment: just bringing up a point. One that I have not noticed brought up, is all.

I guess the “moral” is that justice doesn’t always bring one pleasure. It makes sense to me that God does not take pleasure in the destruction of the wicked.

This, of course, says a lot about religious conservatives, but that’s a topic for another time (and yes, I understand that even they can be forgiven. I used to be one of them).

I will conclude by saying, of course, murderers should not be free to murder. But the point is that God is infinite in His existence. His way of dealing with things such as murder transcends what we, as humans, are able to do. I think that is extraordinarily profound. And I thought this all worth mentioning, as evidenced by the fact that I wrote this.

(As I go back and reread this, I understand how my understanding of things like this helps shape my “depression“. There’s some deep truths to smart people being more depressed than dumber people).

Christianity.

Free Will Contradictions.

Christianity videos.

A Philosopher’s Mind.

Highly Sensitive Mind.

Individual.

Excerpts from “Torture”.

Excerpts from my fiction.

“Conquering the Demons”

The anxieties of the past
Still haunt
Devouring the eternally saved soul

There is no Heaven on Earth
The Devil has you
In his grip of worry

A torture
Created in youth
Remaining for a lifetime

A light shines
But it does not comfort
The fear follows it

The words
They remain

The worries
Still remain

It cripples

When will they go away?
And how?

They comfort no longer
If they ever did

Courage
And bravery
Never come easily

If he can face death,
Can he face anything?

Can he face the advice?
The religion?
The judgment?

Surely, he must
With time

The balls and chains of the past
Must become memories
For the promise to be fulfilled

A faith
That waits
And yearns
For relaxation
And writing

A carefree expression
Of peace
And catharsis
And carefulness
And, hopefully, success

The anxieties of the past
They haunt

The scrupulous self-judgment
Of every word
But not productive
As with writers

Nay, of the
Suffering of the
Conservatives
Where there is no peace

Independence
And isolation
Tease and taunt

The anxieties bark

They howl

They SCREAM

And they scare

They remind

They teach

They destroy

It takes a miracle to leave them
That can only come through self-meditation
Deep thought
And contemplation

The words
Still remain

They will know no rest

But the mind
Still yearns for peace
And relaxation
And isolation

The God
Once praised by anxiety
Now praised by relaxation

A culture shock
Shakes you to the core

Everything you once knew
Was a lie

And so, you sit
Naked, and afraid

But peaceful

But anxious

But peaceful…

But anxious……

No perfect way

To end the poem……….

Christianity.

Conserv.

Free Will Contradictions.