Tag Archives: Think

On Mental Independence

To be human is to be individual. Although all humans share a common humanity (that’s why they’re called “humans“), and this fact is used to consider individual human beings as part of a collective, the truth of the matter is that each human is an individual at the core of his or her being.

To be an “individual”, one must have a mind, which creates thoughts, desires, and plans and takes action. Among these desires is a sense of belonging among fellow humans. Humans have an intrinsic social need: a need to be accepted on some level. We are created in such a way as to need communication, both in speaking and in listening. The thoughts, desires, plans, and actions among humans differ. This is another characteristic of humanity, and a byproduct of the fact that humanity is composed of “individual” humans. If humans were not individual in nature, but were rather homogeneous, such as atoms sharing the exact same molecules and molecular structures, then concepts such as the ones mentioned above would be mute.

But, as it stands, humans are individual in nature; and individual with a desire for sociability and beloningness.

With the individual nature of the thoughts, desires, plans, and actions of humans, comes many influences. Although each person has his or her own will, that does not mean that our wills are not influenced by external forces (forces outside of our bodies). Other humans influence through their words, actions, etc. We react to each other. And we are reacted to when we react.

But despite all of this complicated interplay among humans, there is still a desire to be individual. To be independent. To be one’s own person. And this is not to say that in order for one to be an individual, one must not be influenced by outside forces. For this would be impossible. In that case, babies must not learn, because almost all of the knowledge that they obtain comes from outside forces.

And, in fact, it is impossible to not be independent. This is another aspect of our humanity: being individual in nature, we are inherently independent.

So what is all of this about?

To preface this, I would say that given all of the concepts and ideas that very intelligent people have communicated throughout mankind’s history, I have no expectations that my own ideas will have any influence that I would deem significant. Sure, if one person is influenced in a manner that we both deem positive, it could be argued that that would be “significant”, because the well-being of each and every person on the planet is important.

But you get my point.

However, for whatever reason, I have a natural desire to think and express my thoughts.

My thoughts, as are everyone else’s, are independent.

And one of my desires is to write my thoughts down.

I have no explanations as to why my thoughts may be of superior objective quality to anyone else’s thoughts, so I’m not going to attempt to argue that here.

And if you were to ask me how I could characterize my thoughts generally, I could only come up with vague descriptions such as “unique” (which isn’t very unique, by the way).

However, I have them, and I think them. And they exist.

Next, I have a natural desire to express those thoughts. I have a feeling that my thoughts have enough quality to be shared to others (and some agree with me and some disagree with me). And so, I share them. And I share them and I share them and I share them, in the hopes that someone can receive them and say “Hmm…he’s got a good point. I never thought of it that way.” Or “You know, I’ve always thought the same thing, but he elaborated upon my original thought in an effective way.”

Don’t misunderstand me here: I’m not simply looking for praise for praise’s sake. If you will recall what I stated earlier, I have thoughts which I think are worth sharing, and a desire to share them. It’s not so people can tell me how smart I am. It’s more than that. It’s just who I am. It’s just me. It is me to think, think that my thoughts are of fairly intelligent quality, and then attempt to share those thoughts with others in the hope that people can make sense of them and, even perhaps, learn something.

And, once again, this isn’t to try to “prove” to people how smart I am.

It’s just naturally who I am.

Once again, you may be asking yourself:

What is his fucking point?

I’ll try to begin explaining that to you now.

I have always struggled with being mentally independent. At least in some ways. There are some ideas that I would say I have “independently” (meaning void of any anxiety-peer pressure driven acceptance), and some that I do not. I have no way of describing any defining criteria between the two, because I’m not sure if there is any, besides just a recognition that one is one and the other is the other.

But, at least for me, it is extremely difficult to be mentally independent in a way that I would consider to be “independent”. I have always attributed this difficulty to two things: a desire to understand objective truth, and assuming that people are well-intentioned.

Let me explain what I mean a little bit further. I’ve always loved learning. I love knowing truths. I think many people share those same loves. So, I’ve always tried to absorb knowledge, from whatever I could. To be mundane, this would include anyone speaking to me (as a child: keep this in mind); basically, any form of information that I absorbed through multiple forms of media (books, magazines, etc.). And, I always assumed that people were telling the truth. Or, at least trying to. But I encountered a couple of problems along the way, which I couldn’t begin to comprehend until I got older.

The first problem that I encountered was that some people are just fucking stupid. I kind of knew this when I was younger, but I almost felt bad for knowing this truth (sympathy for them because they were stupid), so I tried to ignore this truth so that I didn’t feel like a bad person. But the truth is the truth. Acknowledging that a stupid person is stupid is simply that: an acknowledgement that a stupid person is stupid. That in and of itself is not necessarily a value judgment upon said person. It is simply an undeniable fact. This was very hard for me to accept when I was younger.

I always wanted everyone to be the best at everything, but people are just different, and differ in ability, desires, etc. I felt bad when I felt like I had an advantage in, say, intelligence, as opposed to someone else. Just a general sadness. It wasn’t fair that they were born less intelligent than I was. And I didn’t think it was fair because I knew of the advantages one would have when one is intelligent, and neither of us really had any control in our respective intelligences. We were created that way through genetics and our environment, and didn’t have much (if any) say so in the matter. That was always soul-crushing to me.

Likewise, I felt bad for people who were physically disabled. I could go on and on and on about the things that I felt sorry for.

And although I still feel that sympathy in many different respects (nowadays, it more manifests itself towards criminals), I, through what I can only attribute to age, experience, and various lessons people have tried to teach me along the way, have learned to accept (at least, more so than I used to) the differences in advantageous and disadvantageous traits and life experiences from one human being to another.

But one thing that I’m not content with my grasp on is my own personal mental, ideological independence.

I realize that, at the time of this writing, it is only 5 days until my 24th birthday (it, apparently, took me over a year to finish this). And I realize that’s a pretty young age to expect “complete mental independence” (for lack of a better phrase due to laziness). But still, one area of my life that I would like to develop is mental independence. All humans, as they age from children, to adolescence, to adulthood, wish to be mentally independent. Once again, it’s part of our nature. But I think I have a way of expressing this more effectively than most (although there are surely writers who could communicate this more effectively than I).

I realize this is a very humorous thing to say, but the thing that scares me the most about independence is the responsibility. I just don’t fucking trust myself. I know how I am. I remember my history. I remember my mistakes, and how devastating they were for me. The more I tried to control a situation, the more shitty it became. Once I “shirked responsibility”, the shit was still there. But it was more manageable. I could just ignore it until it went away. The idea of being in control never appealed to me. There were several things outside of my control (such as the relationship between my parents), and the more I tried to control something, the more shitty I felt when things didn’t go my way. So, I just accepted the shittiness. And that was really hard to do. There is nothing more devastating than feeling like you have done a good job, only to find out that you hadn’t. I feel like this was the case for me in school a lot. I was a smart student, and I wouldn’t say that this disappointment was the majority of the time, but when it happened, it seemed to cripple me. For instance, reading the wrong chapter for homework. That type of failure was always crippling to me. Why? Why couldn’t I just say “Woops”, and move on? I think a part of it had to do with always being told how smart I was by teachers, and hearing my mom talk to other people about me. I just set my own personal standards too high (especially for my age). I couldn’t tolerate mistakes. And it all ate me alive.

The carefree attitude saved me, although it also caused a lot of problems. Instead of feeling like shit for not getting the grade I wanted, or for making a mistake, I just stopped caring. I stopped caring about my grades. Luckily, I didn’t flunk everything. But straight As went to Bs and Cs really quickly. And I was content with that. I didn’t care about school anymore. The subjects were boring, and I already knew what it was like to “Ace” everything. Why did I need to continue doing that? I didn’t know. And, so, I stopped trying as much.

But even when I did try, I still made mistakes. And it made me angry. So, I “ragequit” again. That has been my modus operandi for a long time now: just quitting everything. Barely getting by. The idea of college was terrifying to me when I was in high school. “You mean I’m going to have to decide what I’m going to do with my entire life? I can’t even remember what page I was supposed to read for homework!” I had zero confidence in myself as a decision maker. I believe, knowing my history, this was justified. My “decision” was to coast, and I know I got pretty lucky along that coast. But still, I made the “decision” to coast, and it seemed to work out (in some areas). Of course, every decision will lead to mistakes somewhere, and this was certainly the case for me.

Coasting has worked out for me, but I think it is, at least to a significant degree, at its end. “The writing is on the wall.” I can see, pretty clearly, what my main option is for the future. It is in contrast with what I dream to do. I will probably have to do both simultaneously, and it is very probable that my dreams are going to be opposed to what it is that I ultimately have to do. My only option is to try to do both simultaneously until the dream can become the job, and that is uncertain (unlikely, most would say. I know I won’t succeed without optimism, however). All of my thoughts need to develop over time. I have to figure out how I want them to develop. I’m still so anxious about what it is that I want to do that this anxiety freezes me. I want to write about “big” things. And when I try to go down the path of thinking about them, I become anxious. Either because I don’t have everything that I want to say figured out, or I start thinking about after the piece becomes completed, and what is going to happen. It is hard to concentrate. In my opinion, I think this is a good thing in several ways. I am cognizant of the sands of time ticking away. I realize that the journey is long. Doing what I want to do is going to be really fucking hard. And it is all for an uncertainty. It is hard to concentrate when these factors constantly occupy your mind. The only saving grace from this as far as the work is concerned is the joy that you obtain from doing the work. But I don’t want to treat my work as digging in the sand with a stick. I treat my work as a future career. That’s my attitude. “How is it going to work?” “How can you expect to-” blah blah blah. I don’t care to listen to your concerns, regardless of your motivations.

I want to write my thoughts down. This means that they need to be developed. This just takes fucking time. Learning takes a lot of time. It takes a lot of labor. It’s just hard to learn something. It’s even harder to write about something. I think that all writers are “teachers”. When you write something, you want to impart ideas to the reader. You want these ideas to be beneficial to the reader. You don’t want to have the reader say “Yeah yeah yeah, I already know this”, and stop reading what you wrote. You want the reader to say “Huh. That’s good.” That’s hard to do. There’s so many good writers out there that the prospect of you being a good teacher is slim. But, once again, that’s where the love of the work comes into play. In a sense, it doesn’t matter how good of a teacher I am. Even if I’m a shitty teacher, I’m going to keep writing. I’ll keep getting bad reviews, but I’ll keep fucking writing. Because I love to do it. I firmly believe that persistence is what I’m going to need to succeed as much as I can succeed, whatever level that ultimately happens to be. I would encourage everyone to write about how shitty I am as a “writer” or a “teacher”. Start your own blog called “Cody Alan Reel SUCKS”, and lay forth your arguments as to why I’m a lazy fucking sexist neckbeard who lives in his mom’s basement and is going to be flipping hamburgers (1, 2) his whole life. Maybe you’ll end up being right. Don’t you want to be among the first to be able to take credit for your predictions?

Of course, if one is going to take action, one must assume responsibility. There’s always some difficulty with this. Even when one takes responsibility, there is a guilt that comes with it. Or a somberness, when facing punishment. I can’t say that I’ve ever had, nor kept, many responsibilities in my life. The fact that I’m struggling to think of them really signifies that to me. I would characterize myself as a “weasel”: I’m always able to “weasel” my way out of things. I’m thinking something like chores. I never really did them. For one, some of them didn’t make sense (and still don’t). For instance, making one’s bed, or cleaning one’s room. Making one’s bed makes zero sense to me. It gets messed up every night. It doesn’t matter how it looks in the morning. And as far as one’s room goes: well, it’s my room. Sure, my parents owned the house. But it was still my room. The toys are going to come right back out the next day. So why not just leave them out? It still doesn’t make any sense to me. Authoritarianism is not a valid argument. Why should I put the toys away? “Because I said so” should never suffice for a youngster. If you can’t explain why something needs to be done, then it doesn’t need to be done. Teach your child how to reason: not how to fear authority. I’ve weaseled my way out of many other things besides chores, but I won’t get into them all now (chores were certainly a significant part of it; especially early on in life).

I suppose I should talk about things that I was “responsible” for in the past: namely, times in which I got in trouble. There were plenty of fights with my brother that I was responsible for. But the main thing I can think of for getting in trouble and being “responsible” for is porn. I don’t recall a time where I felt like I was “in trouble” before it came to porn. Looking back on it, there was definitely an overreaction. So I drew some pictures of boobs as a kid. Why do I need to see a guidance counselor because of that? So I planned on bringing some porn over to a friend’s house. What’s wrong with that? I can’t describe the embarrassment when I was “discovered”. I can’t even remember what was said to me at the time, I was so embarrassed. All I remember was the porn fell out of my shirt, I didn’t get to go over to my friend’s house, my mom called my friend’s parents and apparently he was asked about the porn, and I don’t know what else happened. I think they really made a big stink out of nothing. Maybe that was just my young mind overreacting due to embarrassment, but it seems to have been made a bigger deal than it actually was. So I was “responsible” for drawing pictures of boobs and trying to take porn over to a guy’s house. Big deal. (I can’t remember exactly how old I was at the time. I think I was in my very early teens: maybe even 12). I think this is partly why I still have a problem with “responsibility”: inconsistent, nonsensical parenting. My mother certainly provided a lot of that, and confused the Hell out of me. Then, there was the parents fighting, pitting one against the other, then, as a kid, I had to “take sides”, yadda yadda yadda. Except it wasn’t like a regular divorce with two “normal” parents: at least one of them was insane.

I seem to be finding it harder and harder to write about anything. I would hope that I become a better reader and editor as time goes along, but I continually find that things that I wish to write about overlap so much that distinguishing between things to separate them into “pieces” becomes very difficult. It truly feels like I just want to write about my life, my one life, and it is hard to write about my “life” in separate pieces. It is hard to decide how to frame each piece, or to keep it “on track”, when I feel like there are so many things that I want to say that intertwine.

One of the hardest things for me to deal with with regards to mental independence is how to handle other people. I envision someone screaming dumb things at me an inch from my face. Or punching me in the face. I desire to express myself honestly. And I accept that there will be people that hate it. But some of those crazies will think it is a good idea to stab me in the stomach. That’s the risk you have to take when you wish to speak honestly. (Or when your sense of humor is as fucked up as mine is). But it certainly occupies a significant portion of my thinking when I desire to write something, or do something.

One good thing about getting older is that you start to learn who, in your past, was wrong. As I write this, I think of the times that I tried to write in my mid-to-late teens. Writing was so much harder back then. Who was I writing for? I didn’t know. Well, myself, obviously. But who was going to read it? I had no idea. The few that did read it made me feel very self-conscious. I don’t think the small sample size understood what I was trying to say (and clearly, my inability to articulate myself had a significant role in this). But what changed in those 9, 10 years? Why am I so much different today than I was then? It bugs me that this development is “out of my control”. It just happened. Naturally. I just naturally became a better writer because I got older (and practiced a little bit). My language skills got better just because I had more experience, my brain chemistry is different, etc. That’s such an annoying, hopeless position to be in. To just be stuck as a shitty writer, with the only “saving grace” being time. That’s so fucked up. Why can’t I be the best writer that I will ever be right now? Sure, that thought frightens me. But why can’t I be at my max level all of the time? Why must I grow? Why can’t I control my growth? That tortures me. There are some things that become worse the more that you try to control them. That is a significant theme throughout my life. I have accepted it, and have become moulded by that philosophy. And, in my opinion, it is completely justified based on my history. It is how I have found my personal level of “contentment”. But it eats me alive sometimes to have development out of my control. Sure, it isn’t completely out of my control: because I desire to write, and thus, write, it will inevitably get better over time with practice. So what I’m getting better at is within my control. But so many things aren’t. And it is those that bug me.

I deplore when I realize that I was wrong in the past. I’ve had some pretty weird viewpoints about life that are really hard to put into words. I think that is what my mission shall be: trying to explain my past ways of looking at the world. I think they’re quite interesting, and I don’t care if you disagree with me. It is really weird, the things you think when you are extremely mentally dependent. Some really fucked up things can happen very easily. It is quite frightening.

Once again, there are so many different directions that I could take this that I find it hard to decide which way to go. I had certain mindsets in my past that I maintained, even if all they produced was failure. My mind was constantly focused on Hell. And so, naturally, the thought of Hell affected almost all of my perspectives about everything. I don’t really need to lay them out here: it’s the same old suspects. But some of them truly are odd. The way it affected my overall perspective is so strange. It produced this deep skepticism that still remains to this day. It was an ethical skepticism: “Is this person a Christian? Is this person a Christian? Is this person a Christian?” The skepticism that remains today isn’t about whether or not a particular person is a Christian. But my cynicism definitely remains. And it is so odd to me. Over and over, I find people to be trustworthy. But I’m still painfully cynical. I’m content with quite a bit of my cynicism, but I find myself in situations often where I’m asking myself “Why am I being so cynical right now? What has this guy done to me?” It is a conservative hangover. It’s very fucking odd.

I am looking forward to my confidence building over time. “Coasting” has been my saving grace. I’ve been very lucky. I don’t handle failure very well. And it has always seemed like the more I have tried to fix something, the worse it made it. But my philosophy has changed over time, and I’ve “settled in” to something that works for me. That’s what we all long after: just that way of moving throughout the world that satisfies us the most. I think I’m pretty good right now with what I have. I want to explain it and elaborate on it more throughout time. And, of course, I hope to be able to write about more subjects, and just get better overall. I’m confident that it will happen with time and practice, even if there are many things that I write that I end up not happy with, for various reasons.

I love writing, and I just look forward to becoming a better thinker. I accept the fact that I’m repetitive, but I believe it is all related. In my heart, I believe that every “repetition” is a building block upon an entire life’s work. I can’t ask someone “Hey, do you think this builds upon this? Or did I just repeat myself?” I have to interpret my work how I wish. And I need to make my work fully my own, to my full potential. That’s (one of) the lifetime challenges……

I want to be a good thinker. And I want to be able to say “Hey, here are my thoughts.” I hope they can be received honestly. And that’s all that I can hope for from them (besides the dreams of them somehow paying the light bill down the road).

A Declaration of Independence.

Education.

A Philosopher’s Mind.

Highly Sensitive Mind.

Analyzing My Decision-Making.

Religio.

My poetry.

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Accepting Evil

I was introduced to the concept of “evil” at a very young age. It was introduced to me through religious conservatism, as well as through television news. Both were saturated with incessant talk of evil things that people were doing all around the world. When my religion taught me that I was evil, when I watched “the news”, I equated my evil with their evil. I equated myself to the murderers on the television, even though I hadn’t killed anyone. If we’re all lost as sinners, then who cares about comparisons?

Just thinking about evil is exhausting. There is no way to create a perfect man. How do we “measure” ourselves as good? Or, better yet, is there value in measuring how “good” we are?

In the past, I would’ve said “Yes”. I measured my good (as well as the good of the whole world) to see who among us, including myself, was going to Heaven. But I never knew what that amount of good needed to get into Heaven was. But I measured away anyway, completely dissatisfied, as the only result I came up with was that “None of us are good enough.”

Well, my religious beliefs have changed over time. And so have my ideas about “good”. But evil still bugs me. I still notice it everywhere. I seem to notice it all of the time. I don’t think it is really possible to ignore it. Throughout the day, I think everyone will, at least one time throughout that day, say “Damn. That isn’t right.” Evil is simply too prevalent to ignore. Sure, when we’re playing with our kids, or reading a book, we aren’t thinking about someone getting raped or murdered in the world. But surely it’s happening. There will be no “end” to it until we die.

Since none of us are sure when we are going to die, and surely we don’t want to think about death constantly, what do we have to look forward to? Why does “looking forward” matter? What do we have but to “look forward”? We look forward as well as looking back. We pleasantly reminisce about the past, while being thankful for getting passed the negative times. We dread the future, while looking forward to what we believe we will enjoy about it. There’s no “constant settling point” with regards to the past and the future (besides the fact that we are alive in the present). There’s no “perspective” that ultimately takes precedent. The past, the present, and the future engage all of our minds. But there’s something special to be said about “moving on”. To hoping. And to just being thankful. You can’t be thankful for anything when your whole life is spent anxiously lamenting and condemning the lack of perfection in the present. Sadly, even this can be taken over by anxiety. There’s nothing that anxiety can’t ruin. It’s a shame.

I should state that, once again, I’m not against lamentation completely. Of course, I’m not completely (there’s that word again) against anxiety. Both serve important functions. But there’s a difference between compassionately bringing up a serious subject that needs attention, and being an asshole about it that no one wants to listen to (being an asshole, I should know this). The latter ultimately boils down to a fear of the lack of “perfection”. I think, ultimately, the motivation comes into play, as well as the “soundness” of one’s argument when one brings up an issue. Is it objectively an issue? That should be argued. After that, why are you bringing up the issue? That should be discussed as well. After those are discussed, it can then be determined whether or not the issue being put on the table is worth “tackling”. Even with this, there will, ultimately, be breakdowns in communication, as ends will conflict with ends, means will conflict with means, etc.

My solution to this is: do what you want. If you want to argue, then argue. If you don’t, then don’t. One can try to bring to the attention of others as many wrongdoings as one can. My measurement is “However many one wants to”. Does it bring you some sense of joy to bring a problem to light? Do you receive something from it psychologically? If so, bring it up. But if you do not gain anything from it, I think the whole situation is fruitless. The nurse that tends to others as a “duty” without getting any pleasure from caring for others is missing the point of her helping others. Of course, they are being helped. That’s important. But the issue is: why wouldn’t that bring one joy? That is the even deeper issue at hand. If one is compassionate, wouldn’t helping others out bring that person joy? (Personal Happiness as a Virtue).

I’m not being stabbed right now. That’s a good thing. I focus on doing things in the present. And that’s what we all do. We all go through our day, working our jobs, reading books, doing a whole range of actions without thinking of the people getting violently attacked throughout the world.

Many would see this as a bad thing. Many people spend their whole lives pointing out these wrongs. Indeed, I would have to say I’m included among these “Hey, this is bad” pointer-outers. Should it not be the case that each and every single one of us should point out each and every single wrongdoing that we are aware of constantly? Wouldn’t this be a good thing?

In the first place, most “moral” ideas never take into account man’s limited nature. Man has to sleep. Poop. I’m not going to be able to help a man getting stabbed while I’m asleep. Nor when I’m pooping. What if the murder is happening hundreds, if not thousands of miles away? What if I have to poop? Not only that, but even if I didn’t have to poop, am I really to fly all the way around the world, only to risk my own life to save someone else? I’d certainly find it noble if someone decided to do that themselves. But should I do it for the “overall good”?

I have reasons for not flying to Africa to help out, for example, someone getting murdered, or for not flying anywhere to help out anyone suffering any kind of injustice. Why? Well, I don’t want to spend the money on a plane ticket. Nor drive to the airport. Figure out where I’m going to stay once I got to wherever I was going. Not to mention, I’d, more than likely, be putting myself in danger. What if I, for example, get kidnapped? Who will help me? My point is that when it comes to “good” and “action”, there has to be some other way to think about it besides the “perfection” attitude: that everyone must spend all of their time and energy to combating every injustice in the world all at once until every justice is eliminated. That is impossible. But, more importantly, I don’t want to do it.

This, of course, does not mean that I am completely against helping out people in need. I, personally, am not going to go out of my way to search for people in need (I commend those that do), but if I see someone get hit by a car, I’d, of course, have no problem with dialing 911. It isn’t that I’m against any person receiving help at all, but I am against an attitude of “moral perfection”. Words like “perfect”, “complete”, etc., really can’t be applied to humans; especially when “good” is involved (this, of course, does not mean that punishment should never happen).

I learned a long time ago that nobody is perfect (I don’t think I learned it in a particularly healthy way). But I was asked “WWJD (What would Jesus do?)” I was taught that I should live a “Godly” life. I spent much of my life being worried over “doing enough.” But enough is enough.

There comes a point when we have to accept our own limitations. I certainly don’t ever think we should say “Welp, that man raped that lady and stole her purse. Oh well. What are ya gonna do.” In an immediate circumstance, when one becomes aware of a wrong, it is certainly commendable to try to “right” the wrong. And there’s various different ways to go about trying to “right a wrong”. But the key to this and what I mentioned earlier is anxiety. Anxiety relating to “perfection”. Of course, it is perfectly natural to feel anxious if one witnesses an attack. But why do you feel anxious? You feel anxious for your own safety, anxious about the health of the one attacked, anxious about the safety of anyone else that may happen to run into the attacker, etc. Anxiety isn’t the problem, but why are we anxious, and what are we anxious about?

“Moralistically”, “good” must be done because one is unsettled by the lack of perfection or perfect good. Any philosophical axiom based on “perfection” must be rejected. We are not God. We don’t have the strength of Superman, the speed of The Flash, etc. Perfection is a destructive goal. It becomes counter-productive. The purpose of doing good is that…well, it is just good. It spreads good will throughout humanity. Compassion is natural and genuine. But the idea of “perfection” waters down “compassion”. Imagine you are a nurse. There are one-hundred seriously injured people under your care, all wailing out in immense pain. “Good perfection”, besides being the case in one definition that no one would ever suffer anything negative ever, would require you to be able to at least completely alleviate the pain of all one-hundred patients instantaneously. This simply isn’t possible. The “ultimate good” would be that no one ever experience pain. The “perfectly good” action would be helping everyone at the same time. But these are, quite obviously, impossible. Striving towards an impossible goal is pointless. Life is not about “the struggle”. “The struggle” just exists: we don’t have to manufacture it. In fact, our whole lives are spent alleviating “the struggle”. If “the struggle” is such a noble idea, why do we all spend so much time trying to relieve ourselves from it? We naturally hate our human condition. Conservatives exacerbate this problem by perverting the human condition, and telling us that we must enjoy it: that God is “testing our faith”, and that we should “be thankful for it”. That our suffering gives us credit that we later redeem to God when we die to get into Heaven. (In addition, according to these same conservatives, there’s a billion little things that will take away this “credit”. I think the fact that we all naturally hate “the human condition” says a lot about these perverted conservatives). Liberals exacerbate the problem of the human condition by striving for perfection to pursue the good. They equate compassion with perfection: if we don’t spend every hour of every day fighting poverty, rape, and racism, then we aren’t doing enough good. And, once again, “enough” is only a complete elimination of poverty, rape, and racism.

The problem, once again, is one of “perfection”, or “the perfect good”. “Perfection”, “completeness”, etc., are words that should not be part of one’s ethical vocabulary. One can never be “completely good”, or “perfect”. “Good”, “helpful” action should never be based on perfection, but should rather be accepted as they are: as “good”, and as “helpful”. One man being saved from starvation is good, even if there are countless others that are, at the same time, not being saved from starvation. We must not lose sight of “the good” simply because we can never achieve “perfection”.

Of course, it is true that, in the Christian belief, perfection is required to be saved from eternal damnation. But it is also true that, in the Christian belief, Christ died as a forgiveness of sins as this perfect requirement. That is Christianity. Christianity is “Perfection is required. Welp, here you go. With love.” That’s it. That’s the “extent” of the “perfection”. A nurse can’t alleviate the severe pain of one-hundred patients simultaneously. I suppose God could. But what if He doesn’t? What is the nurse to do? Should she sit around “believing” that she can simultaneously alleviate the pain of all at once? Or should she focus on each patient, one at a time, doing what she can with compassion?

The thing “to do” is what you want. Eat what you want, read what you want, do what you want. If you want to do evil (besides the fact that you’d do it whether or not you had my approval, or anyone else’s), people are going to want to bring you to justice. I think that is the ultimate point of all of this. Expecting everyone to be a sheriff, an executioner, etc., is impossible nonsense. It is an impossible “moral” goal. Someone will want to bring murderers to justice. Someone will want to be a nurse. The key word is “want”. People’s wants will find a way to meet people’s needs; whether people “want” to get paid, or “need” medical care, things find a way to get done. Never perfectly, nor completely, but they happen enough to be significant enough to garner well-deserved positive attention.

This diversity of values truly is a testament to how peaceful coexistence can happen at all. We’ll go back and forth, arguing over how to increase “the good” and decrease “the bad”, but a perfect, complete elimination of “the bad” will never work.

True compassion does not need an anxious duty to ignite action.

“Perfect love casts out fear.”

My Christianity videos.

Liberal.

Fem.

Insightful.

Free Will Contradictions.

Individual.

The Apparent Disconnect Between Thinking and Acting.

Murderers in Heaven

If Christ has forgiven a variety of sinners of all different kinds of sins, I have to believe that murder and rape are included in these sins that are forgiven. That’s a really deep statement. I don’t recall a provision where murder, or rape, or any sin was deemed “unforgivable”. Perhaps I’m missing one. I seem to recall something about “unbelief” being the only “unforgivable” sin. But the thought of murderers and rapists being in Heaven is quite a profound statement. Statements like that help one truly grasp the nature of God’s forgiveness through Christ.

Some may see that as weakness on the part of the Lord, but let’s not forget about Hell. Of course, there will be those that will be punished. But that suffering would affect us all if we went there, regardless of what our sins were. “How do you think we’d feel if we were murdered? Or if one of our loved ones were?” Believe me, I completely understand your point. But hear me out. According to the Bible, all deserve eternal suffering, whether or not one ever murders. That’s quite interesting, isn’t it? Surely a murderer deserves Hell more than, say, an atheist, correct? But aren’t both classified as “sins” according to the Bible? That’s interesting. Does Hell have “layers”, such as in “Dante’s Inferno”? I haven’t read enough on the Bible to develop an opinion regarding how Hell is structured. I’m sure someone could send me verses to enlighten me on that fact.

Does the fact that we all justly deserve Hell make our suffering more “manageable” to us if we were to go there? Surely it’s “Hell” for a reason. Surely “Hell” means something. It means eternal suffering, correct? Well, regardless of one’s sins, I have to feel some sympathy for anyone that ends up in Hell. I don’t see how one could truly not feel sympathy for that person. According to my clearly amateurish understanding of Hell, it’s too horrific for there to not be sympathy felt. It truly shows the tragedy of evil. We all end up losing because of it.

I think it shows that we all share a common humanity as well. It shows empathy: we all deserve Hell, but none of us want to go there. I think that truly says something about humanity and love, even if some of us do murder. Clearly, murder should be dealt with. On Earth, it makes sense that murderers should be stopped when they murder, whether through imprisonment or death. An eye for an eye, afterall, is the ultimate sign of “justice“. It’s much harder to truly condemn someone to Hell in your mind when you realize that everyone justly deserves it. It makes you realize that God has forgiven you, and that even the perpetuators of the worst crimes imaginable can receive sympathy. They do deserve to come to justice, but there’s certainly a tragic element involved from multiple standpoints. The most obvious (and deserving) tragic elements are the people upon whom the crimes are committed. Then, it follows that their loved ones deserve sympathy (and even the loved ones of the criminal). But it is, understandably so, much harder to proclaim that the criminals deserve sympathy. I can’t imagine what it would feel like to be overwhelmed with a desire to kill an innocent person, but I realize that people like that exist. It makes me sad. I just feel sad about the whole situation. It is hard for me to be angry at the murderer. I completely understand the justified anger that people feel, but I myself feel more sad than angry.

It would make more sense if, say, only murderers went to Hell. That would make the concept of “Hell” an easier pill to swallow. But even if Hell was occupied only by murderers, I’d still feel sad, and feel sympathy. I’d still ask “Why do they feel compelled to murder?” If one truly grows up in a violent household, it makes sense to lament at the entire situation (but, of course, not excuse the murder. It should still be dealt with). But if one grows up “normally”, but still murders, there is still a sympathy that I’d feel for the murderer. It’s the tragic “Why?” that we all have any time a situation like this occurs.

However, according to the Bible, it isn’t the case that Hell is occupied solely by murderers. It is hard to accept the scope of things that makes one a sinner in the eyes of God. Why should I be punished for Adam and Eve’s doing? I, admittedly, don’t understand the scope of God’s justice. It may be hard for people to understand why I’m saying this, but I can accept that God is, in fact, just. I don’t know how to convince anyone with “evidence”, and I’m not going to. Ridicule me as a “crazy conservative” if you must. Ultimately, I think the debate between “believers” and “non-believers” is pointless. I think “live and let live” is a much better alternative. The fact that Hell is not composed solely of murderers makes me question a lot of my views regarding ethics, justice, and forgiveness. I certainly think there is a place for justice and a place for forgiveness. It is not up to me to tell someone when they should be enraged or when they should forgive, but this is merely my perspective on the topic. I’m clearly not a “divine authority”. It’s just interesting. I’m not quite sure why I’m so sympathetic. I just always have been. It’s just who I am.

As I said, I just thought this was interesting. I’m not passing any judgment: just bringing up a point. One that I have not noticed brought up, is all.

I guess the “moral” is that justice doesn’t always bring one pleasure. It makes sense to me that God does not take pleasure in the destruction of the wicked.

This, of course, says a lot about religious conservatives, but that’s a topic for another time (and yes, I understand that even they can be forgiven. I used to be one of them).

I will conclude by saying, of course, murderers should not be free to murder. But the point is that God is infinite in His existence. His way of dealing with things such as murder transcends what we, as humans, are able to do. I think that is extraordinarily profound. And I thought this all worth mentioning, as evidenced by the fact that I wrote this.

(As I go back and reread this, I understand how my understanding of things like this helps shape my “depression“. There’s some deep truths to smart people being more depressed than dumber people).

Christianity.

Free Will Contradictions.

Christianity videos.

A Philosopher’s Mind.

Highly Sensitive Mind.

Individual.

Excerpts from “Torture”.

Excerpts from my fiction.

“Solitude”

There’s never enough alone time
Even when by the self, there are voices
There are voices needed for stimulation
They talk vain words
A momentary distraction
From the work that lies ahead

They foster the imagination
Rev up the dreams
Inspire
Motivate
Stimulate

The crash comes in waves
The hopes, and the dreams
There’s never enough alone time

When left alone, one can think bad things
Make mistakes
Unchangeable actions

When one is left alone, the faults magnify
The doubts, multiply

But the people do not satisfy
Their voices ring, echo in the head
There’s no escape from the madness

The boredom seeks them out
And they satiate

But there’s a longing for solitude
Being left alone
With the dreams and the demons

The ringing in the ear grows louder
The self-doubt, past mistakes
They haunt and taunt
They eat alive,
Drive mad

It creates a longing
A longing for success
A longing to make up for past mistakes
Is the proper equipment had?
What is the difference between today and yesteryear?

The faults talk
And torment
You are all alone
No one else can hear the faults

The sword and shield come from within
The drive, the dreams
You’re all alone
Amongst the moat, and the echos

Cursed to an existence
Of communication conflict
So little satisfaction derided from the words of others

The mind, it wanders
Through the millennia
Of today

There are no coping mechanisms
There is no help
It is just you, and your sword and shield

There is no perfection
There is injustice

The war is, ultimately, fought alone
Things must be fixed
Changes must be made
Growth must be experienced

The voices aren’t as deafening
Now, they make more sense
God damn them, they make more sense……

The desire to be alone
And the desire to express
Grow

The fears still remain
There are reminders
No matter how much you run
They are here

But so are the dreams

One can be driven mad
When one is alone
Perhaps one desires to be mad……

I think I do

The voices are quieter
When alone

The self-doubts evaporate
Until the time comes

But you are left
Alone
And afraid

You finally have
The peace and quiet
To work

And battle your demons

The sea of your mind is unexplored,
Hardened by myths of old, grizzled sailors

The stories, though untrue, still instill fear

The time is now
To set sail
And forget the past

The time is now
To get lost in your mind
In complete silence and isolation

“I Am” poem.

Sitting in Silence.

“What do I see?” poem.

“Conquering the Demons” poem.

Don’t Mess With My Head

Devin Stevens Presents Literature

In the post modern era of literature (1950’s and on), American writers wrote of classic struggles between tyranny and liberty, some from fears of Stalin’s Soviet Russia, others from the demoralization caused by America’s involvement in Vietnam. It was important, these writers thought, to show people just how horrifying government despotism could become. The British writer, George Orwell, had already spoken of the evils of totalitarianism, inspiring later writers to dwell on the horrors of politcal absolutism. Ken Kesey’s One Flew Over the Cuckoo’s Nest, John D. MacDonald’s Nightmare in Pink, and Kurt Vonnegut’s The Sirens of Titan each deal with the fear that governments can use neuroscience as a means to control people’s minds. Once the mind was manipulated in a certian way, writers dreaded that the common people would be subjected to the ideals of ruling parties and think nothing of it, all due to brain manipulation. Only stored information in books could…

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Sitting in Silence

Despite the fact that, as a writer, I wish that I spent most of my “writing” time actually physically writing, the truth is that, as I am painfully learning, that a large percentage of a writer’s time is sitting in silence, thinking. In some ways, this has always made me feel very uncomfortable. Uneasy. Although we all spend all of our time thinking about something, the truth is that, of course, there is clearly a difference when it comes to writing. Thinking about what I am going to eat for the day doesn’t take as much “effort” as thinking about a piece of fiction or non-fiction. Thank God, for if it did, I would probably starve to death.

I don’t have a lot of patience. I have a sense of urgency to always be working on something. If I’m going to succeed, I need to work now. In my head, I know that thinking about my work is a large part of my work, an essential part, but I don’t feel productive when I just sit and think. I can tell that my writing has suffered as a result. Too often, particularly with fiction (as coherency in non-fiction is easier for me), I write something just to get something down; finished. Even if it doesn’t make any sense.

As I sit here, I realize that anxiety has a lot to do with my disdain for just “sitting and thinking”, even though “sitting and thinking” is extremely necessary for writing. I love writing, perhaps more than anything in the world (I try to refrain from speaking in absolutes regarding my feelings if only because I don’t want to delve into my feelings so deeply as to give an absolute answer to someone else. Why should it matter to me that I let someone know my absolute feelings about certain things, such as whether there’s anything I love more than writing? I don’t really think that question is important enough to answer, so I answer rather ambiguously). I write the “easy” stuff to keep me from sitting and thinking too long. There is a lack of confidence on my part to speak out honestly. I’ve worked hard at changing this for the past several years, but there has been a reluctance on my part for a lot of my life to speak honestly. People think you’re weird when you speak out. Stupid. Sometimes, it’s more peaceful to just keep your mouth shut, even if the internal turmoil is great.

Thankfully, due to what I can only describe as brain chemistry, the anxieties of social judgment are fading. I think it will be the greatest thing to happen to me when it feels as if it has “completed”. Is “over”. I am confident and hopeful that that day will occur in full in the future. Peace, Heaven, and tranquility on Earth. I have practiced “speaking out” for several years now. Depending on what I’m writing, this is easy (the obviously extreme stuff, like very offensive jokes, violent fictional characters, etc. are easy). A lot of of more honest personal feelings are quite easy. But there’s still an anxiety to write at the detriment of sitting and thinking, so that the writing suffers as a result. The anxiety is often about “right and wrong”. Every thought has had to be measured against “right and wrong”. “Right and wrong” become your new thoughts. Everything is either right or wrong. If you aren’t thinking about right and wrong, then you are wrong. Is that fictional story idea you have right or wrong? Right or wrong, right or wrong, right or wrong. It pains me to remember this fact; or, rather, to realize it for the first time. Or, rather still, realizing for the first time that this is a problem. A huge fucking problem. Gargantuan. Destructive. Terrible. Never being able to admit that you fucking hate that way of thinking, but telling yourself you loved it, as if trying to keep up a facade to God, that you loved His “holy blessing” (as, clearly, choosing “right” from “wrong” was a blessing). A part of me hopes that I don’t piss any of you, the readers, off. But a part of me hopes I do. Some of you need to be pissed off, because this conservative ideology is fucking disgusting. Horrible, evil, sadistic trash. Fuck it.

The weird thing is that I haven’t thought about this stuff for years. It becomes a way of life, and you can’t see yourself from an outsider’s perspective any longer. You can’t realize there’s actually a problem. It was never introduced as a problem. It was introduced as Christianity. What’s wrong with Christianity? But it’s truly a problem. The ideas are a problem. Right and wrong, right and wrong. It’s a big fucking problem. It destroys you. Destroys peace on Earth, and then laments at the sins of others. How fucking exhausting it is. I hate it, and I wish I could single-handedly destroy it. But I can only write about my past experiences with it.

The moral battle never ends. You cannot win it. You cannot fucking win it. But you feel morally obligated to fight anyway. “I know I’m a sinner, but I’m trying.” What? What the fuck does that mean? If you accept your own sinful nature, what can you possibly do to fix it? How can a sinner live “Godly”? I don’t think “divine intervention” means what many think it means, but I’ll have to save my complete thoughts on that for another piece.

Throughout my young years, “sitting and thinking” has led to me envisioning Hellfire engulfing my bed. “Sitting and thinking”, at around eight or nine years old, led me to think about sex, and then led me to think about how bad it was to think about sex. It made me hate women. I hate admitting that, because I know how people will react to that. But it’s true. Almost all of the problems that I have with my emotions about the opposite sex stem from conservative Christianity (it’s not really “Christianity”, but I’m going to call it that simply for simplicity’s sake). This current culture is very progressive. I know what people will say as a result of what I’ve just said about women. Hell, I know it doesn’t matter what you say, people will always be outraged by it. But that has always bothered me. I’m not a bad person. I’m not a bad guy. But I’ve always felt like people perceive me to be that way, and that has always bugged me. I have finally decided to play it up, and just say “You know what, if people are going to think that anyway, I’m going to give them a reason to do so.” And so, I continue to have fun with people’s fears. I’ve tried writing honestly about these things in the past, but I didn’t have the patience and introspection to sit and think, which is what I’m attempting to do with this piece. I can’t write until I understand myself. Introspection always comes first. Introspective writing must come before any other type of writing for me, regardless of how long it fucking takes to get everything done.

It’s no wonder why I don’t like “sitting and thinking”. Honesty is scary. Tough. Social criticism is hard. “What if? What if I am a bad person? Everyone says I am. God thinks I am, and He knows eeeeeeeverything. And He’s never wrong. If I’m evil, and murder is evil, does that mean I’m capable of murder? What if I’m a liar? What if I’m evil? Just run away. Get away from it quick. Do anything else but get lost in thought. You’re going down the road of suffering and fear. Don’t think deeply. Run away. Run away.” And that’s exactly what I’ve done all this time. But I need to start thinking deeply again if I’m going to be a writer. And this means coming face-to-face with Hell again. It’s different this time, as instead of actually being in it, I’m an observer, while Hell sits behind the thick glass of God’s intervening grace. But still, I can see it. I can remember it. And it is still terrifying. A breeze compared to what it used to be, however.

It isn’t just religion that has hindered my “sitting and thinking”. I believe I have a natural disposition that tends toward anxiety. External stimuli have always affected me more than people I’ve been around. Bright lights, loud noises, etc. Of course, I’ve had to learn to accept them and ignore them. But I think it’s harder for me than a lot of people. Things have always deeply affected me. I’ll give a particularly embarrassing example of this. Once, when I was a child, taking a bath, I noticed what I thought was a cut on myself. I can’t remember if it was on my arm or leg. It didn’t actually hurt, but because I thought it was a cut, and because I thought it was going to hurt or sting, or thought it should hurt or sting because I was in the tub, I started screaming and crying. Bathwater in a cut? That has to be bad, right? So I cried and screamed. My father, bless his heart, came running in: “What’s the matter?! What’s the matter?!” I held up the “cut”. And he pulled the red string off of my arm.

Mental illness? Who knows. Clearly, insane. But is it normal? Don’t kids just do things like that from time to time? Isn’t that part of how we learn? Maybe some kids overestimate danger, some underestimate it. As embarrassing as that story was, it was real. And it was me. I’ve always been an emotionally sensitive person, and, for once, I accept that fact and am willing to freely admit it, accepting that I will be ridiculed for it (and the ridicule isn’t even completely unjustified, which is the worst part about it).

For whatever reason, anxiety has always been a part of my life. My “nature”? Environment? Genes? I just know that it has always been there. It has changed, in form and scope, but it has always been there. Fear has hindered me. Thanks, in part, to having mainly only dumb peers in my youth, I have often feared my own sanity. Saying smart things around dumb people with no other frame of reference, or check-and-balance system to bounce your ideas off of (along with the sharp judgment of the idiot your talking to), especially when you are a “highly-sensitive person”, can only make you feel stupid. Despite the fact that I’ve pretty much always known I was smart, I’ve felt stupid. I’m not even talking about times where I actually did something stupid. I’ve just always had this fear that what I say doesn’t make any sense. That I only think I’m smart, when I’m really not. This scares me as a writer. My biggest fear is that I become hugely, emotionally invested in a piece, thinking it is perfect, and, objectively, that it doesn’t make a lick of sense. That scares me. And it keeps me from sitting in silence, really thinking about any particular piece. I just write frantically in an attempt to “complete” something, even if it isn’t good. The strange irony, of course, is that my fears have actually come to life because of it. The writing actually is bad because I’m afraid of sitting and thinking about it to make it better for fear that it might actually be bad. The thought of being a bad writer angers me and scares me more than anything about this craft. It isn’t the thought of never making a living off of the writing (although that does produce its own fear). It is that I write away, feeling good, feeling like the piece is good, but it is actually fucking trash. I don’t think, at least at the current time, that my heart could take that level of dejection, especially considering the fact that I just ate a couple of slices of pizza before writing this.

You start to believe that you are what people tell you that you are, for better or worse, when you are a child. I’ve written about intelligence before, but I’ve always felt bad about being smart. But as a “young adult”, I’m very thankful that I am as smart as I am. It’s just a case now of developing more self-esteem, mental independence, and actually doing something with it, which I am trying to do. The more quiet and peaceful I feel, the more I feel a drill sergeant yelling in my face. Perhaps due to having a very chaotic, unfortunate upbringing. Clearly, experience has a lot to do with my conditioning in this regard. You can never get too happy or high without something really bad happening to you. At least, this was the case for me. My childhood was filled with tragedy. Like the childhood of so many others. It is very painful to think about when it seems as if the one who caused the pain is delusional, even though that individual had their own “Hell” growing up. Very tragic.

Tragedy motivates me more than any other emotion as a writer. It’s honestly no surprise to me now. It all makes sense, as long as I come to grips with it. As a kid, “positive thinking” didn’t help me. It didn’t matter how positive I tried to be, one particular individual in my family wasn’t coming home (at least not for very long). It didn’t matter how long I sat in the yard at night, by myself, waiting for this individual to come home, it never happened. Of course, I grew very bitter and depressed as a result. (Honestly, considering the way things were when this individual was at home, maybe it was best that this individual was gone). And this individual did not seem to acknowledge the problem for a very, very long time. I feel as if this individual greatly regrets their actions, which I’m very thankful for. They should. But tragedy moulded my mind at a very young age, and I’ve never looked back. I think I have avoided “sitting in silence” to keep this stuff from coming out, but now is as good of a time as any to write about it.

Clearly, a part of the reason I don’t sit in silence is the pain involved. If you aren’t careful, you’ll cry. And I absolutely fucking hate crying. I hate it. I absolutely hate it. Crying as a child gets you a slap in the face around these parts. Parenting in this part of the world is absolutely cringeworthy and disgusting. Dark comedy became my way of getting out of the funk. Making jokes about really horrible stuff made me happy. I wasn’t taking pleasure in the pain or misfortune of others, but making a shocking joke for the sake of catching people off guard so that they couldn’t help but laugh. “Dark stuff” became my way of dealing with the poor parenting I received from one of my parents. And I grew to love it. Of course, it has always made me “weird” to people. People think you’re a little off. Strange. They worry about you. But when you’re laughing, you really don’t care as much. It truly is beautiful, and I desire to grow more into comedy, as it makes me very happy. I scare myself, because I compare myself to Robin Williams. Although I know comedy is a common device to deal with tragedy, every time I think of my own situation, where I have taught myself to deal with tragedy in a comedic way, I always think of Robin Williams, and I get scared. Is the comedy enough to outrun the demons? I often get scared that it isn’t. But my work makes me very happy, so I hang my hat on that fact, and I don’t draw probably unfair comparisons between Robin Williams and myself.

A large reason I don’t sit in silence and write is because it becomes much more personal when I do. The shocking humor is great, because it isn’t real. I present an image to people that isn’t me, so I don’t care how they react to it (of course I’d prefer they like it, but as long as they don’t kill me, I don’t really care how they react to it). But, as I’ve said, people in the past didn’t understand what I was saying. So few have. I’ve been told that I have delusions of grandeur simply for stating that fact. There is no escaping the idiots, no matter how hard you try. You just learn how to deal with them with age, sadly. You can never escape them. They will always make their presence known, and you just have to learn to ignore them the best you can. That’s very hard for me.

People hate you for expressing things honestly. They judge you, and other stuff. And, as I said, I have worked hard on not caring about this, but I still have a lot further to go. I have always worried about being a bad person. Being an evil person. Knowing that there was evil in the world from a young age, taking it to heart, and being told that I was also an evil person through religious messaging, I have always been in fear. Fear of myself. Fear that I was going to snap. But you can’t say that, because people don’t get it. “Why would you fear snapping if you aren’t actually going to snap?” Oh, if you only knew. If you only knew the heartache that religion caused me. I haven’t even begun to scratch the surface in that regard, and I want to delay that for as long as possible, because that’s really going to hurt. It’s going to make me angry. And I want to be calm and peaceful. But I’ll have to deal with it eventually, and boy, is that going to be a bittersweet day…

I have always caved in to others. Always silenced, changed my ways to “keep the peace”. To keep the people at bay. Keep the teeth from gnashing. Even if I died a little on the inside. Despite the fact that I’ve been rebelling against this for years, the honesty is what is most difficult. It’s easy for me to write about serial killers, because I’m not a serial killer. But it’s hard for me to write about those things that are most deeply me. Like, for example, my intense fear of being a bad person. “Why are you afraid of being a bad person if you aren’t a bad person?” I fear it because, on some deep level, I understand just how “bad” bad can be. And I couldn’t live with myself if I was “bad”. I don’t want to be bad. I’m desperate to be good. I have always been told how bad I was. A sinner. Had a weird, twisted sense of humor that only a serial killer would have. A darkly fictitious mind that only a violent monster could have. And that has always eaten me alive. My own sense of morality has always eaten me alive. I have always compared my personal convictions to morals; to “good and bad”. Everything has led to the “bad”, but I don’t believe this any longer. I drove myself insane trying to prove my own “badness”. “Surely I must be evil. I must be corrupt. My sin. My perverted, fictitious mind.” I didn’t have a good frame of reference for what “good” and “bad” actually were. Sure, I knew what manners were. But what’s real good and what’s real evil? I didn’t know. I only had conservatism.

Everyone has felt “good” and everyone has felt “bad”. My own sins hurt me. Creep me out. Aside with youthful fights with my brother (“normality”), and some not-so-normal fisticuffs with my mother in my youth, I haven’t really ever been “violent” (the fisticuffs with my mother went as follows (You need to be called out on this): my mother, father, and I (and maybe my brother) were playing cards. Phase 10 or Uno, I can’t remember. My mom, smoking a cigarette, always used to (jokingly) insult my dad (I assume she was joking). I remember on one particular hand, he had a better hand than her, and she yelled “Fuck you!” in what I assumed to be a joking manner. I later said the same thing to her, and she slapped me in the face. Her hypocrisy infuriated me. The incident ended with us both on the ground, hands full of each other’s hair, yanking. She once (and still to this day, probably) lied about cutting my ear while cutting my hair. After years of being told that nothing she did was right, she couldn’t admit wrongdoing. It was too painful. I’m sure that’s what it was. I apologize if you read this, and don’t want this out, but I need this for my own sense of self-therapy (and you really don’t like to listen, anyway. We’ve tried to go down this road many times, and you just won’t)).

Come to think of it, I wonder if my parents played favorites. My brother was allowed to play football while I was not (in hindsight, I guess that does make sense. I, admittedly, have always been a delicate flower (I mean, just remember my fucking “red string” story)). My brother got to pick the color he wanted for his room, while I did not. That will never make sense to me. My brother got to select the color that he wanted his room painted, but I did not. I don’t understand that. I don’t know what I could be possibly missing from that story, but I’ll grant the benefit of the doubt and say that maybe I’m misremembering, and that he didn’t get to choose his own color. (Come to think of it, I’m starting to realize why I doubt myself so much. Why I’m so unconfident. Constantly second-guess myself. Why I feel so crazy. Sadly, it’s all coming together…). But I swear that he did. My room got painted, and his never did, which is weird. But still, I’ll never forget that. I remember him getting the color he wanted, while I did not. I don’t think I’ll ever know what actually happened in that case. She was not able to admit specific instances of her faults. Nowadays, she’ll say that she made mistakes. But how can I believe the crazy lady that wouldn’t admit them as they were occurring? I think that’s enough of that for now.

One time, my mother got pizza for my brother, me, and our two best friends at the time. If I recall correctly, half of us wanted pepperoni and half of us wanted cheese. My thought process was if you buy the pepperoni, those that want cheese can just pull the pepperoni off. But those that want pepperoni can’t add pepperoni to the cheese. I think that still logically makes sense. Sure, the pepperoni has cheese on it. So if you eat a plain cheese, you’re going to get the cheese you would get from the pepperoni pizza. But you’re not getting the pepperoni. The point was that if you bought a pepperoni pizza, half could pull their pepperonis off and have a “cheese” pizza. But she ordered the cheese pizza, I assume, just to get us to “shut up”. Her faulty logic infuriated me. I still think my instance makes more sense. I think that’s a common theme in my life: my way makes more sense, but I allow people to bulldoze me over just to “keep the peace”.

Why hold a grudge over pizza? It’s just like the cards. It’s fucking dumb. Adults are supposed to be smarter than that. Your parents are supposed to be smarter than that (or so I thought at the time). The lack of logic was unacceptable to me, and it still is. Sure, you can apologize. We can move on. But you were still wrong, and that is still unacceptable.

I’m not going any further into family history than that.

A lot of this is embarrassing, but honesty is therapeutic. Perhaps, if I ever become more “famous”, I will regret how candid I have been. But I value honesty, and I value expression. I value expressing negative emotion. I value making myself look like an idiot. Making myself look like a fool on purpose is also very therapeutic to me. There’s just something freeing about not taking myself very seriously. Laughing at myself. It makes me very happy. They say your joke isn’t very funny if you’re the only one laughing, but my response is: who fucking cares?

Sitting in silence hurts me. It really, really does. When bad things are happening to you, you don’t know when and how good things will happen. So often, when I have been depressed, I have wondered what was going to be my saving grace in that instance. I’ve never physically harmed myself, but I just sit in emotional pain, and think of things to relieve that pain. I don’t think I could ever act on them. Clearly, I’ve never been so unhappy that I’ve killed myself, as I’m alive right now, writing this. Despite how much I may think of death as a way to ease the pain, I don’t think it is in me to actually kill myself. In the past, I thought “I don’t know if I’m going to Heaven or Hell, so I might as well stay here because it might be worse when I die.” That is truly a hilarious thought to me. “I’m not going to kill myself because I might go to Hell.” You might think that is incredibly sad, but that is hilarious to me. I imagine a movie character, horrifically depressed, drunk, who has a line: “I’m not going to kill myself because I might go to Hell.” Depending on the context, that could be fucking hilarious.

I don’t talk about my history of depression very often, for obvious reasons. People feel compelled to “help” you. But I’m an introvert. I just want to be left alone. This isn’t something that I can’t fight off myself. I already have. I accept that I will have spells of depression from time to time. I think everyone does. I’m not actually going to kill myself, despite how bad I may feel in any one instance. And, especially over the past two years, I’ve learned that suicidal thoughts actually don’t help. In some ways, suicidal thoughts may help somewhat, as, clearly, sadness can feel very therapeutic. Crying helps. But, in the long run, I’ve learned it just makes you feel worse. And so I try not to do it anymore. You can say I’m mentally disordered, but I think I’m fine. I’m human. I get sad. I’ve been really sad in the past. But I’m good now. I’ve got stuff to do, things to keep me busy, goals to achieve. The past is gone. It went by like dusk to dawn.

Like I said, I have avoided writing about my past with depression for many reasons. But it feels good to write about it now. I desire introspection. And I desire to write about myself. I feel the reactions that I’m going to get. “Oh my God, are you ok?!” This is what I hate about writing. I want to write honestly, but I also want to be left alone. And I hate the fact that when I write, and share with an audience, they’re gonna tell me what they think. So many times, I don’t want to fucking hear it, for reasons that I just mentioned above.

I still have not truly figured out what I’m going to do with writing. Just recently, I was impressed with the number of articles that I currently have on my blog. It, at that current count, was 247. I was shocked at that number. Pleasantly surprised. I know that as I keep churning away, as I do here, that, eventually, I will have a massive amount of work done, and that makes me extremely happy. It encourages me to keep going. It is just a matter of getting (good) pieces done which poses the problem.

I wish that I could say, right now, exactly how I’m going to get to that point. Of course, I’ll have to read more. Practice writing more. But that feels so general to describe. This is going to take some intense, personal thought. This is going to take extreme confidence that I can write well. This is going to take a lot of isolation. A loooooooooooooooooooooooooooooot of isolation. I have always felt guilty for my desire to be left alone. Anxiety and guilt have motivated so much of my action in my life thus far that it feels weird to take any action that isn’t motivated by them. But my love for writing, and my desire to be the best at it motivate me to write. And I am extremely happy about that.

Sitting in silence, thinking of words, is going to be very hard for me. My brain has always been interrupted in the past. As I said, the more calm I feel, the more I feel like a slap in the face is about to occur. I think there is a large reason for this (multiple, obviously. I’ve discussed some of them above. But I think there’s more to it as well). I think my religious past has most to do with this feeling of getting slapped in the face when times are good.

Just yesterday, at the time of this writing, my best friend and I went out for pizza. Oh, did I feel good. I was calm, and at peace. We were on a particular stretch of road, with clouds covering the sky. An extreme feeling of deja vu overcame me. It was Sunday. And I was reminded of the past. That time when you felt free, away from church. Free from the prison. Except you were always guilty, even when freed. Regardless of your play, or whatever activity you were doing (in retrospect, I think this is why I didn’t read very much) you better be thinking about God. Are you playing in a Godly way? When you read that book, are you thinking about it Godly? Everything for me had to be through a “Christian” lens, and that’s most unfortunate. I’ve only begun to scratch the surface, but I feel it necessary to include in this piece, as it is a large reason why I have so much problem with “sitting in silence”. Fire is going to engulf my bed because I’m masturbating, and I’m never going to be more fearful than when I cum; lightning means that God is looking for me, and He’s going to take me if I don’t avoid the lightning. His lightning is saying “I see your sins. Watch out, boy. Do you see me?” Once again, I don’t want to say these things because I don’t want to hear your points of view about religion. This isn’t a debate. This is catharsis. My desire for peace was destroyed by religion, and tragedy was introduced into my life thanks to a negligent parent. Sadly, that sums me up quite a bit. Now, it isn’t completely fair. I’ve left out all of the parts that were actually good. But the bad still existed, and I felt like writing about them today.

I have been running away from my religious feelings for a long time. My best friend is inspiring me to delve into my past a little bit more than I otherwise would have. I become afraid when I go back and look at it. Not as afraid as I was back when I was actually experiencing it, but still afraid, nonetheless. There was absolutely no religious satisfaction back then. Everything was misery and terror. “And thank God for it!” The message was perverted; completely backwards. You should thank God for the peace, not the misery. When things are good, and you are happy, and genuinely thankful, that’s how you thank God. You don’t thank God by going up to the altar because you’re afraid of not thanking God. That isn’t very thankful. It’s like being a wife of an abusive husband. “Thank you, for not hitting me today, husband. I thank you for it.” What? That is what so much Christian theology teaches. If you don’t thank God, He’s going to slap you. Uh, thanks, I guess? If the only definition of love is conditional and based solely on a lack of violence when one is prone to it, then we’re missing out on peace and prosperity that love actually naturally promises us. Love is not merely “I’m not hitting you today.” Love is deeper than that. More meaningful. It is selfless, at times. It puts others before itself. It desires goodwill, and creates it. “It is patient. It is kind.” Any Christian teaching that doesn’t teach “God’s love” from this point of view is missing out on the entire point of the message. Missing out on the entirety of the “good news”, a.k.a., the “Gospel”.

It pains me to say that conservatism hindered my ability to read. It destroyed natural relationships with the opposite sex. It pretty much destroyed everything. I don’t harbor any ill-will towards any family member involved in introducing me to it. I empathize greatly with any individual desiring to get closer to God, so I don’t hate anyone who was trying to bring me closer to Him, even if it, effectively, ended up sending me in the opposite direction. But the old conservative message was deplorable at best; intolerable at worst. Sadly, so many know that religious fear all too well. I wish that I could explain it to you under the assumption that you have no idea what I’m talking about. But I know that many of you have those conservative scars from those deep psychological wounds. There, obviously, is a constant anxiety associated with religious conservatism. It is demanded by many pastors. Many pastors say that God demands this anxiety. So, of course, many, including myself, believed it. And, of course, being anxiety, it caused a host of various, intricate mental problems. Just sitting and reading a book has often proved too much for my anxiety. “I’m going to Hell; I just know it. What is the Godly way to do this thing that I want to do? What does God think about this book? Is it a sin if I read this book?” What I’m talking about is obvious, but the damage that causes does not seem to be talked about enough. Maybe I’m not looking in the right places. But the ones writing about that damage seem to be too few in number. Perhaps that’s because there can never be enough people writing about the damages of religious conservatism. (It should be mentioned that, as I stated at the very beginning, I have a natural propensity towards anxiety. So my nature, combined with my raising, and my religious upbringing, make it crystal clear to me why I’m always so anxious).

I am very thankful that the past is gone. But is it ever truly really? The events of our past shape how we are today. We may forget about what caused us to be certain ways, or influenced us, but their influence remains, for better or worse. In this case, I’m obviously referring to the worst. I long for peace, and relaxation. Anxiety consumes me, and a large reason for that is conservative religion. I would not consider myself a conservative any longer, but when you have trained yourself to do something, a part of it remains inside of you. You develop habits; certain trains of thought. You do things without even realizing that you’re doing them. But I’m thankful I’m aware of this now. I don’t know how I’m going to move past this, and be able to relax, and write. For years, I believed my honest feelings didn’t matter. God’s way was important, and what I wanted didn’t matter if it didn’t match up to “God’s way”. So, desperate to live, I tried to find out what “God’s way” was. And boy, were there people willing to tell me.

But I have rarely felt alive. I have rarely felt like my life was my own. I have been on the roller-coaster of anxiety. I haven’t even been able to walk. I could see the good times below from my roller-coaster, and I smiled at those good times. Sometimes, I even magically left that roller-coaster, in ways that I truly don’t understand. But I still rode it. Rode it for God. Rode it for Heaven. Oh, the ups and downs of life. They toughen you up. Get you ready for Heaven. What a bunch of fucking bullshit.

Despite my overwhelming desires for comedy, which have helped me conquer the tragedy in my life, the anxiety is a much tougher one. The peace and quiet of reading and writing is very hard for me to experience. I have only just begun to realize what all of this truly is. I have ran away from this anxiety for so long, despite the fact that it has desperately clung to my brain, and hasn’t really let go. I pray that one day, I can read in write in complete peace, away from conservative anxiety. I don’t want that goddamned anxiety. I don’t want the fucking conservatism. It pains me that readers of this will defend it. I wish I could explain to them why they are so tragically wrong. But at the moment, I can’t. And that really hurts me. It hurts me conservative readers won’t understand what I’m saying, and will try to defend that goddamned pain and suffering. But there’s nothing I can really do about that at the moment, except live within my own peaceful world regarding the subject, hoping that the truth is revealed to others whom are blind from it currently. The desire to respond to opposition is strong, but sometimes, I wonder if it’s worth the mental effort, and if it would just be easier to let the critics be critics, ignore them, and let them judge me. Eventually, I think it will be.

At the moment, I know that peace will help me write better. It will help me read. It will help me become better with literature. And I don’t want to hurry it along. Hurriedness makes me anxious, and that’s exactly what I’m trying to avoid. So that while, of course, I’m desperate to become as good of a writer as possible as soon as possible (and, now that I think of it, this explains why I do many of the things that I do, and why I’m in such a hurry to “succeed”), the key to good writing is good thoughts. And good thoughts take time, effort, and a fuckton of patience that I’m currently lacking. I desire to write, and I know that practice will help me sit in silence, and become a better writer. How I long for the day when I achieve a level of contentment in my own mind, in the deafening silence I know I need.

Let’s continue. I mentioned it briefly, but other people responding to what I say limits my desire to speak out. I speak out a lot. I’m very honest when I do so. But there are still times where I think “Is it really worth speaking out in this instance? What do I have to gain from this but a bunch of people responding?” That’s a big thing that I dread about writing. It’s not that I hate criticism (there’s such things as valid and invalid criticism). I just want to be left alone. I want to speak out, but at the same time, I want to be left alone. Read what I write, and leave me alone. I accept the fact that people will respond, give their insights, etc. I read what other people have to say. But it is very exhausting for me. Us introverts are weird; especially if we’re writers. We want to write for the world, but be left alone. Instead of trying to figure it out, like I’ve always tried to do, I think I’ll just accept it now, due to mental exhaustion (some things just aren’t worth continuing to think about any longer, thank God).

I suppose, in some ways, I speak to myself. I express myself regardless of who listens, or what they say. I can understand why people would find that odd. But at the same time, when you sit in silence for so long, absorbing the words of others, you start to make up your own mind, and naturally desire to express yourself. There is something about expressing yourself that just makes you feel good. That just makes you happy. Satisfied. It doesn’t matter who hates it, who ignores it, or even who is unaware of it. Sometimes, just expressing yourself is enough to make you happy. I find this to be the case almost constantly for me. Even though I am an introvert, I desire to express myself creatively. The most common way I desire to do this is through comedy. I don’t care if you find me humorous or not. I just desire to express what I find funny, and I desire to do this very often. And, so, I do do it very often. It makes me very happy. I’ve said this before, but I do this out of boredom. When I’m bored, I try to entertain myself. Because I’m always bored, I’m always trying to entertain myself. So I’m always telling jokes. I don’t care if you hate them, think they’re stupid, think their offensive, whatever. I don’t care what your negative opinion is of my jokes. Of course, I appreciate positive feedback. But the negative feedback isn’t going to change a thing about my comedy, and my desire to make myself laugh. It keeps me going from day to day. I think I live for it. I don’t know what I would do without it. It simply is just me. It is just simply me to try to make myself laugh all of the time. Nothing else makes me happy like making myself laugh does. So, of course, I’m going to do it as much as possible, regardless of how it annoys others, or whatever else it does to them. So why share it when people hate it? Catharsis. That’s the best answer. And self-entertainment. That’s what I care about.

One thing I’ll add is my personal financial philosophy regarding artistic expression. This desire to express myself, particularly comedically (but also through other forms as well) does not exist because I think it will make me money. It just exists. It just simply is that I desire to express myself. That I desire to make myself laugh, express what I think is funny, express articles such as this, express fiction, etc. Those just exist within me. Those are just how I am. Who I am, in fact. I do not do these things because I think they will make me money. However, if I’m going to do them without making any money, then why wouldn’t I operate under the assumption that I will make money someday? I literally have nothing to lose. In other words, if I am willing to write for free, why shouldn’t I charge for writing, even if I don’t make any money? Since I desire to write anyway, I have nothing to lose by charging for writing. In other words, I have nothing to lose by dreaming of becoming a professional writer. I’m not “wasting my time”. I’m not being “unproductive”. It wouldn’t “benefit me more to choose another line of work”. Because even though there is a monetary aspect to writing, it isn’t about the money. It’s deeper than that. It’s more than that. Despite the fact that I do desire to reach “professional” (a.k.a. “full-time” (a.k.a. “take extended vacations”)) status, that isn’t the only reason for writing. Hell, it isn’t even the main reason. I write simply because I want to. I just do. But I literally have nothing to lose by dreaming of achieving the most success possible. It makes me happy, gives me something to work for, motivates me. And I already love to write, so that might as well be my dream. Of course, I do have financial situations to deal with presently. I’m not stupid. I’m always aware of this fact, and I’ll act accordingly. But I might as well dream of being a rich, successful author. I don’t care what anyone else says about it, I don’t care how unlikely it is, how many people are like me and dream of it that never get there, none of that fucking matters. What matters is that I’m already doing it for free, I love it, I have nothing to lose, so I might as well try to become “professional” at it. I hate that so many people exist out there that will try to “convince me otherwise”, but I’ll have to deal with it. At least I’m finally able to express this, as I don’t feel like I have been able to prior to this point. I’m not going to care if I never succeed before I die. Obviously, there will be many factors that determine how happy I am financially, and that determine my financial status at any given time. I’m not stupid. I’m aware of this. But even if I never become a “professional” writer, and die without that ever happening, I still will have nothing to lose by writing, and only everything to gain. That’s what I want people to understand about my work, and my philosophy surrounding it.

For too long, I have been content. If I impressed someone, I was content with stopping there. But honestly, the writing has been very stale to me. Repetitive. I’m at the point where I just want to sit and think about what I’m writing. Now, it isn’t that I normally don’t think when I write. That would be impossible. But the key is ridding myself of this anxiety that I have discussed in this piece. I imagine that most writers are calm. When they write, they sit in peace and quiet. Nothing can disturb them from their work. And they create masterpieces. That’s what I really fucking want. Peace, and quiet. And masterpieces.

I have always taken the easy way out when it comes to writing. I hope there will be a giant shift in my writing life. I think I’ve written some smart things to this point. I’m not comparing myself to any great writers or anything (even though I believe I can be a very good writer at some point in the future). But I want my writing to be more intimate. Instead of only writing when something really bugs me, I want to write just for fun. Carefree. More relaxed. I still want to write when something bugs me, of course. But I don’t want the only time I write to be when this is the case. I want to do it more often. And I can’t do that if my brain is as disorganized as it has been. I’ve had to go through this introspection to figure out what was preventing me from doing this. And, as with most things I’ve written up to this point, I think I did a pretty good job with the introspection. It’s all going to come together. Everything I’ve written is going to come together to form a “life work”, and it will all make sense in the end. Its popularity will not determine its value. It makes me very happy. Each individual piece has meaning, and the thought of bringing them all together into one coherent “piece” or “body of work” makes me very happy indeed. Of course, I hope they are (and will be) entertaining and insightful. And, of course, I’d love to become rich through it. That dream will never die, for reasons that I’ve already stated. But the joy is what it is all about.

I really want to become a better writer. I’m going to do it my own way. No “school”. No doing it anyone else’s way but my own. Freedom is beautiful. There are problems in life that are beyond our control. Circumstances and realities that we must accept. But those instances where we are free: those are the good times. I want to grow through my writing. My career dreams. My work. My art. I want them all to grow and get better, in my own way, without “formal teaching”. I want to teach myself, through the words of others, introspection, and practice. And I want to do it at my own personal pace. So, I will. Writing, for me, is mainly about personal growth. Followed closely by money. Everything else is just an added benefit.

I need to become a bigger reader. The anxiety that I have discussed ad nauseum up to this point has been a large reason why I haven’t been a “big reader”. I enjoyed reading when I was a child. I’ve written about my own feelings about reading before. But there is a certain mindset that you have to have to be a reader. It’s a mindset that I’ve rarely had. It’s a mindset that I’ve already discussed: one of relaxation. I just have never been able to relax. For multiple reasons I’ve already discussed. But you truly have to be relaxed and calm to read a book. Well, if you want to read a book effectively. As a writer, I feel like I have a new appreciation for reading. My appreciation for other writers is growing as I write. “Hey, I like this. Aren’t there a bunch of other people out there that do this as well? Oh yeah, they write books. Those things I’m not reading.” The anxiety has a large part to do with it. Thankfully, I have been in the process of developing new personal and religious philosophies that help me relax. It’s very hard to do. It is very hard work to relax. It takes a lot of effort for me to relax. I just need a good philosophical framework (which I’m working on developing), and practice. I’m confident that I’ll get there at some point, even though, as I say that, I imagine getting shot in my 30s. This is what I’m talking about. It may ultimately be a losing battle, but I need to try to fight it regardless. I just hope it doesn’t turn out to make my writing more optimistic…

I need to practice relaxation. I need this for multiple reasons. Mental health. Becoming a better reader and writer. Just being happier. But there’s another thing that I want to touch on, even though I feel like it is a losing battle. As I sit, thinking about other authors to read, I think about ideological conflicts. “Right and wrong” again. Not only from an ethical standpoint this time, but from an objective standpoint. It gives me a headache. Sadly, there exist unethical people who are willing to compulsively lie for their own gain. And these people write books. Books on political and economic theory. These people run for office. Work in the media. Fighting against them feels futile, when there’s so few “libertarians” that exist (or, at least, that it feels that way). Fighting an uphill battle against evil is always hard. The only reason it isn’t pointless is because it is evil you’re fighting. It’s worth it, but it exhausts you. And it isn’t even guaranteed that you’re going to win.

Lamentation is a common theme in my life. Even though I don’t read very often, I wish others would. There’s a deep compassion that most of us share to make the world a better place, even if this means “polarization”. It’s very complicated. Who is right, and who is wrong? Why is this popular, and why isn’t this? I’m learning that instead of trying to “save the world”, the best you can hope for is personal contentment. I just learn for myself, write things like this from time to time, and then…that’s all I can really do. I’m only a man. I can’t ask “WWJD” as some sort of blueprint for what sort of action I should take. Age is a great guide.

I want to go on a quick tangent for a second. I’ve written about offensiveness before, but considering my love for it, I know I will have to continue writing about it in the future. I’m not completely satisfied with my original “Offend the Fuck Out of People” piece. There’s something missing, but I’m not quite sure what it is yet. Perhaps my mental skills weren’t as developed as I feel they are now (which should really indicate the poor status of my communication skills when I initially wrote it). At any rate, my offensiveness has been my way of teaching myself that things are ok. That things aren’t as bad as I may believe them to be. This stuff? This is bad: not that stuff that I used to think was bad. The “immature”, “vulgar” abrasiveness has been my way of growing up. I know I’ll be critiqued for that, but that’s how it has been. I don’t ever want that to change, but I reserve the right to do so in the future if I desire so then. There is an overreaction to portrayals of offensive things in art. Thankfully, this appears to have died down throughout the years. But has it really? Has anything really changed? Romeo and Juliet committed suicide together. That was written in 1595 (thanks, Google). But even still, there are people today that think that certain things just “shouldn’t be expressed in art”. This typically seems to happen when the medium changes, such as with video games. But I enjoy taking this hypersensitivity and offending the fuck out of it. It is important that a culture does not become antagonistic to freedom. Constantly pushing freedom to the maximum point is, my opinion, one of the best ways to keep tyranny from gaining ground. I think, deep down, that’s what motivates me the most about “offensiveness”.

Most of this has been about writing (fiction and non-fiction), but I want to address comedy for a second, because it relates. I just have a funny way of looking at the world. I crave comedy. I crave making myself laugh. I just get fucking bored easily. Always have. Comedy has been the primary way I have alleviated this boredom. No matter how much comedy I consume from others, there is always a void. It’s never enough. Or never good enough, in my opinion. Doesn’t make me laugh hard enough. So, I have to roll my sleeves up and do it myself. I don’t mind it. I love it, of course. But this means that I spend all day every day entertaining myself. Simply out of boredom. And, once again, as with the writing, why wouldn’t I “sell” my comedy? I have nothing to lose by attempting to do so, because I will do the comedy anyway. I already am. I hate that I have to spell this out for people, but I hate getting asked the question “Why do you do this when your chances of being successful are infinitesimal?” (I have one particular gentleman in mind when I write this word. He was quite fond of it. He was fond of expressing his intelligence with certain vocabulary words that he clung to. Even if he pronounced it wrong, like “infinitisimal”. But he was actually smart). It’s called “passion”. It’s called “purpose”. It makes me feel alive. Satisfies me. Drives me. That’s why I write and tell jokes and share them when no one else is listening. It’s just who I am. “So you’re that insane person that talks to himself and has delusions of grandeur?” Sure, if you want to put it that way. That’s who I am.

I don’t care if you don’t like it. In fact, that kind of feeds me to keep going. Reinforces to me that I’m not doing it just for money. I’m doing it for me. Because it makes me happy. So hatred of my work just makes me want to work all the more. Gives me all the more reason to do it. In fact, I feel like if I started making money, that I’d do less of it. But that’s easy to say when the money isn’t rolling in. I’m sure that I’d keep the moneyball rolling, but I don’t think I would sellout all of my personal convictions.

Of course, I have to prove myself. I have to prove that I can write. Create engaging stories. Tell good jokes. That’s where all of the work comes in. And the practice. Getting better. The passion. I don’t think this drive is going away any time soon. My love for comedy isn’t going away. My love for writing isn’t going away. So I’m not going away. My dream is not going away. I’m here to stay, whether I succeed within the next year, twenty years, or never.

The keys are patience and practice. Thankfully, I’m good at introspection. Then, it takes judicious practice to go from observations to change. That’s what I’m attempting to do. I’m confident that, in the end, I will have a body of work that speaks for itself, even though I will have been the one that has spoken through it.

One of these days, I’ll be “good”.

Let’s end on this note: I want to address “praise” for a second. I’ve written about this several times, but I want to add something about it here. Despite my desire for fame as a writer as a means to achieve financial security and happiness, there’s a part of me that desires privacy. Once again, as an introvert (albeit a particularly expressive one), I desire to be by myself. But at the same time, I desire fame. I desire fame solely as a means towards financial ends. And the desire for financial ends are easy to understand. Once again, why wouldn’t I choose another line of work to obtain financial ends? I’ve already discussed it in this piece. In a sense, I’m going after what I don’t desire. I desire fame, but I hate the thought of having it. It is quite confusing. But, in another way, don’t those that have already obtained wealth desire peace and quiet? Aren’t there “famous” people that avoid the limelight as much as possible? Don’t they enjoy their wealth, even though they aren’t constantly being hounded by the press?

Other People.

Writing.

Writer.

Personal Happiness as a Virtue.

Failure is Not an Option.

H.L. Mencken quote

“The most dangerous man to any government is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos.”